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Quaid-e-Azam Mohammad Ali Jinnah had a press conference July 14th (1947) in Delhi, following is Q & A session.

Q. Could you as governor-general make a brief statement on the minorities problem?

A. At present I am only governor-general designate. We will assume for a moment that on August 15 I shall be really the governor-general of Pakistan. On that assumption, let me tell you that I shall not depart from what I said repeatedly with regard to the minorities. Every time I spoke about the minorities I meant what I said and what I said I meant. Minorities to whichever community they may belong will be safeguarded. Their religion or faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, their culture. They will be, in all respects, the citizens of Pakistan without any distinction of caste or creed. The will have their rights and privileges and no doubt along with this goes the obligations of citizenship. Therefore, the minorities have their responsibilities also, and they will play their part in the affairs of this state. As long as the minorities are loyal to the state and owe true allegiance, and as long as I have any power, they need have no apprehension of any kind.

Q. Would your interest in the Muslims of Hindustan continue as it is today?

A. My interest will continue in Hindustan in every citizen and particularly the Muslims.

Q. As president of the All India Muslim League what measures do you propose to adopt to assure the safety of Muslims in Hindu provinces?

A. All that I hope for is that the Muslims in the Hindustan states will be treated as justly as I have indicated we propose to treat non-Muslim minorities. I have stated the broad principles of policy, but the actual question of safeguards and protection for minorities in the respective states can only be dealt with by the Constituent Assembly.

Q. What are your comments on recent statements and speeches of certain Congress leaders to the effect that if Hindus in Pakistan are treated badly they will treat Muslims in Hindustan worse?

A. I hope they will get over this madness and follow the line I am suggesting. It is no use picking up the statements of this man here or that man there. You must remember that in every country there are crooks, cranks, and what I call mad people.



Q. Would you like minorities to stay in Pakistan or would you like an exchange of population?

A. As far as I can speak for Pakistan, I say that there is no reason for any apprehension on the part of the minorities in Pakistan. It is for them to decide what they should do. All I can say is that there is no reason for any apprehension so far as I can speak about Pakistan. It is for them to decide. I cannot order them.

Q. Will Pakistan be a secular or theocratic state?

A. You are asking me a question that is absurd. I do not know what a theocratic state means.

Q. Correspondent suggested that a theocratic state meant a state where only people of a particular religion, for example Muslims, could be full citizens and non-Muslims would not be full citizens.

A. Then it seems to me that what I have already said is like throwing water on a ducks’s back. When you talk of democracy I am afraid you have not studied Islam. We learned democracy thirteen centuries ago.


Source: “Jinnah - Speeches and Statements 1947-1949″ Published by Oxford University Press

1 comments

MUNIB said... @ June 4, 2011 at 1:10 PM

While this may seem to be an indication that Jinnah wanted a secular state, he also referred to Islam and Islamic principles:
The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February, 1948.

So above proves that JINNAH wanted a state in which "Religion" is people's personal matter and no STATE INTERFERENCE will be made whatsoever which obviously is not the case since PAK became "ISLAMIC" republic in 1956 and non-muslims were made secondary citizens with primary state faith being ISLAM

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