The martial spirit of East Pakistan (20th Mar 1948)

Speech at the Ceremonial Army Parade at Kurmitolla Airport on 20th March, 1948.

Officers and Men,

I thank you for the honor you have done me in giving me the salute.I shall always remember this opportunity that has been afforded to me

You know that Pakistan had to start from scratch. East Bengal is one of its most powerful components and you have got now an opportunity which you have not had for, may I say, two centuries or more. Bengal generally, in which of course, East Bengal was included where happens to be the largest Muslim population, was considered as negligible in quality and quantity, for military purposes. The martial spirit of Bengal is historically known, and specially the part the Muslims played in the history of the past Bengal. That martial spirit, like many other great qualities was oppressed, suppressed and the martial spirit was dead –with a sort of damper put on –and in Bengal we got to a point when as I said Bengal did not count for military purposes. Now, in free Pakistan which is going to be a great nation, one of the largest in the world, you have under sovereign, independent, free Pakistan, every opportunity to revise your martial spirit and show to the world what –Bengal can do. It is in your hands. I am sure, you realize that yours is the responsibility for the security and the defense of the State, and I am confident, you will not fail but serve it loyally and faithfully, ready to die for its security and defense. I thank you.

Pakistan Zindabad

Pakistan Red Cross Society ( 15th Mar 1948)

Speech at the meeting of the Pakistan Red Cross Society held at the governor-general’s House, Karachi on 15th March, 1948.

It gives me great pleasure indeed to welcome the Members of the Governing Body of the Pakistan Red Cross Society and friends and sympathizers who are present here today. I thank you for the honor you have done me by inviting me to inaugurate this meeting and I am glad that you have given me the opportunity to do so. Many of the members of the governing body are new to Red Cross work, and, therefore, I thought it appropriate that I should mention the objects to which the Funds of the Society can legally be applied. I have tried to gather such information as I could with regard to the origin and history of Red Cross which is replete with great sacrifices rendered by unselfish men and women who have done so much good to suffering humanity.

The “Red Cross” had its origin at Geneva, almost directly as the result of an accidental visit made in 1859 to the battlefield of Solferino in Italy by a young man from Geneva, named Jean Henry Dunant. Dunant was deeply moved by the sufferings of the wounded and the groans of the dying. He wrote a book, which made a great impression, and as a result of his enthusiastic efforts a non-official “Committee of Five” was founded in Geneva. In 1863, this Committee convened a semi-official conference, which was attended by the representatives of sixteen different countries. Following the conference the “Committee of Five” became the “Genevese Committee for the Relief of wounded soldiers” and “National Aid Societies” were formed in a number of countries.

A few months later, the Swiss Government called an official diplomatic conference, which drew up the Geneva Convention for the relief of, sick and wounded in war. Sixty-three nations eventually acceded to this Convention. The Conference also decided that all those who worked to relieve suffering in war and were under this. Convention, entitled to protection, should adopt one distinctive emblem, irrespective of the country to which they belonged. They selected for that emblem, as a compliment towards the country in which the idea for international treaties for the protection of the defenseless victims of hostilities was born, the reverse of the Swiss flag, which is a white Cross on a red background. The emblem adopted by the Conference was, therefore, a Red Cross on a white background. It is generally recognized that this emblem should be universal to enable it to fulfill its mission to the greatest possible extent, especially on the battlefield, where the persons and institutions of the Army Forces Medical Corps and of the Voluntary Aid Societies are, if under this distinctive emblem, protected against any enemy action by international conventions. Not less important is the symbolic value of the Red Cross in the field of international collaboration with the aim of mitigating the horrors of the War and ameliorating public health and public welfare.

Switzerland is still the headquarters of the Red Cross movement. The original Committee of Five has, since 1876, been known by the name of the International Committee of the Red Cross and is still a purely Swiss organization with an exclusively international activity. The members are all Swiss Nationals. One of the chief functions of this Committee is in time of war, to serve, either directly or through their Delegates, as intermediaries between Governments and National Societies of the belligerent Powers, in all cases where their assistance is requested. They endeavor, by all means in their power, to promote in every way the welfare of the victims of the war. The Committee takes over similar functions in time of civil war and internal troubles offering to all parties concerned their services in order to mitigate human suffering. In peacetime and in Wartime, the Committee is the guardian of the Geneva Convention and the fundamental Red Cross principles and their distinctive emblem. That such an organization is an international necessity needs no emphasis. lt is peculiarly appropriate that it should be located in Switzerland, as Swiss perpetual neutrality was guaranteed by the Power in 1815 at the close of the wars of Napoleon and his neutrality has been respected ever since.

I must explain that the International Committee of the Red Cross is not the governing body, although it is the body which has to approve the affiliation of National Red Cross Societies to the International Red Cross, the name adopted in 1928. The Red Cross Community comprises the National Red Cross Societies, the International Committee of the Red Cross, and the League of Red Cross Societies. This league was founded in 1919 on the proposal of the American Red Cross. It is a federation of National Red Cross Societies, created with a view to promoting Red Cross activities in peacetime and to help the National Societies to perfect their organization, to develop public health and public welfare in the national and international fields. The League has a board of governors, comprising one representative of each of the National Societies of the world. This board meets every two years and its Executive Committee twice yearly. However, in wartime it is often not possible to convene these sessions and the International Committee remains the only link between countries and their societies. No National Red Cross Society can be affiliated to the International Red Cross unless the country to which it belongs has acceded to the Geneva Convention regarding the care of the sick and wounded in war and the Convention regarding the treatment of prisoners of war. The Government of Pakistan have already communicated to Geneva their desire to adhere to these conventions.

In so far as a governing body of the International Red Cross exists, it is the International Red Cross Conference. It is the supreme Assembly of the Red Cross and includes representatives of all National Societies of the International Committee and of the League. Official representatives of the States signatory to the Geneva Conventions are also invited to the meetings and enjoy the right of vote. The International Conference passes resolutions on all questions concerning Red Cross policy in international field. The Conference meets in principle every four years, except in times of world war, and in the intervals it is represented by a standing Commission. The next meeting is to be held in Sweden this August. It will be an important one as a final meeting of several preliminary international meetings already held after the end of the second world war. Its main task will be the revision of the Geneva Conventions concerning the treatment of the sick and wounded and prisoners of war and the protection of the defenseless civil population in wartime. These conventions are ready in a draft based on experiences gained during the second world war. The Conference will furthermore lay down the future Red Cross policy on the international field. Having the importance of this Conference in view, we hope to be able to send Delegates of the Pakistan Government and of the Pakistan Red Cross Society which, has now been formed by the Pakistan Red Cross Society Order, 1947 to this Conference to be held in Stockholm this year.

It was in 1920, that an Indian Red Cross Society was formed. The Act was then passed “to constitute an Indian Red Cross Society and to vest in it the balance of the funds collected for medical and other aid to the sick and wounded and other purposes of a like nature” during the 1914-18 war. This Act was adapted under the Pakistan “Adaptation of existing Pakistan law” Order of 1947,to bring into being the Pakistan Red Cross Society. At the first meeting of the Governing Body of this new Society today you will, among other things, consider the division of the assets of the old Indian Red Cross Society between India and Pakistan. Ladies and Gentlemen, as will be clear from what I have told you, the aims of the Red Cross may be summarized under three heads:

1. Promotion of health.
2. Prevention of disease.
3. Mitigation of suffering throughout the world.

In war time the proper function of the Red Cross is of course care of the sick and wounded. In peace time the activity of the Organization lies chiefly in the field of:
supplementary work for existing organizations concerned with the three aims which I have mentioned above; and pioneering work to initiate social service in pursuance of those aims which might eventually be taken over by the Government or by local bodies.
It is most appropriate that the Red Cross should have available emergency services to be ready in times of floods, famines or epidemics or any other calamity that may overwhelm any country to go to the relief of suffering humanity, as laid down in the first schedule of Act XV of 1920 adapted for Pakistan include:
The care of the sick and wounded men of Pakistan Forces, whether still on the active list or demobilized.

The care of those suffering from tuberculosis, having regard in the first place to soldiers and sailors whether they have contracted the disease on active service or not Child Welfare.

Work parties to provide the necessary garments, etc., for hospitals and health institutions in need of them.
Assistance required in all branches of nursing, health and welfare work, ancillary to any organization which have or may come into being in Pakistan and which are recognized by the Society.
Home Service Ambulance work

Provision of comforts and assistance to members of Pakistan Forces, whether on the active list or demobilized.

Such other cognate objects as may, from time to time are approved by the Society.
In India, in the past, the main peacetime activities of the Society have been :
Maternity and Child Welfare Services.

Training of Assistant Midwives.

Providing amenities in women’s and Children’s hospitals.

Supply of ambulance Cars to Districts.
Since partition of the sub-continent of India into two dominions Pakistan and India –such activities have been continued by the existing Branch Red Cross Societies in the Provinces of Pakistan. A fifth service with which our Society might well concern itself is the organization of Blood Banks; for these it would be the function of the Society to arrange for Panels for the whole country, to enlist donors, and to send vans around to collect them. The scope of the work, which can be done by Provincial Branches under the guidance of the Governing Body, is very wide indeed.

There is also the Junior Red Cross, which has been organized by some of the Branch Societies in Pakistan, and operates in schools. The teachers are generally known as Patrons or Red Cross links. Services rendered by the Junior Red Cross are concerned with: operates in schools. The teachers are generally known as Patrons or Red Cross links. Services rendered by the Junior Red Cross are concerned with:

1. organization of lectures;
2. International correspondence, between Members of the Junior Red Cross in one country and the Junior Red Cross in another, which has proved a potent force in promoting International understanding; and;
3. Helping in carrying messages and performance of similar services.

It is dear from the history of the Red Cross as I have tried to outline it to you that National Red Cross Societies are not official bodies, although throughout the past 80 years they have been closely associated with national and diplomatic actions. Even when countries sever all connections with one other in war their Red Cross Societies still have a common link in the International Red Cross Society in neutral Switzerland. Today, it gives me great satisfaction to welcome among us a representative of the International Red Cross –Dr. Wenger, who has been in Pakistan for some weeks visiting Refugee Camps, advising upon methods of improvement in our relief work there, and investigating means by which the International Red Cross can give us aid.

Indeed from the brotherhood of the International Red Cross much help has been forthcoming in Pakistan’s hour of need.

The Red Cross Society of Canada sent to us a valuable gift of penicillin, and the Canadian Trade Agent in Karachi received a donation of some RS. 12,000 which he spent upon blankets for our refugees.

The Australian Red Cross Society have informed us that it is proposed to ship blankets, woolen clothing, dressing and drugs worth £6,00 to Pakistan, and from the same country a cash donation of about £99 and warm clothing have been received for my Relief Fund.

From the Turkish Red Crescent 75 bales of warm clothing have been sent for distribution in refugee camps.

From the British Red Cross Society have come one complete hospital, which is now functioning in Multan, 12 Ambulance cars, 2 Doctors from the United Kingdom and 2 engaged in Pakistan, a Matron and three nursing sisters. Four more sisters are expected and a complete Casualty Clearing Station for 250 persons has recently arrived. From the same source during the last few months we have received supplies of milk, stores, and blankets apart from other aid of a substantial nature, and the services of Major General Sir Treffry Thompson, the commissioner of the British Red Cross Society operating in Pakistan, whom I am’ “ratified to see here today, are proving of the highest value to this country.

By other countries also we have been given the most generous assistance, although not always, under the symbol of the Red Cross. From the Government of Iran came a gift of anti-cholera vaccine, and Switzerland, Holland and South Africa made offers of similar gifts. American Voluntary Relief Agencies working through a committee for emergency aid to India and Pakistan have sent drugs, medical stores, powdered milk, cereals, blankets and warm clothing in large quantities. Fourteen different ships have brought these sorely needed gifts. Doctors and nurses also come, and Mobile Medical Unit of the Christian Committee for Relief in West Pakistan, composed of mixed American, British and Indian Christian personnel have done splendid work. How much all this has meant to our Refugees, everyone here, will realize. It was inspiring to know that these, our friends, were working under most difficult conditions to supplement our own organizations while Muslim ladies came forward enthusiastically in hundreds to help their sick and injured brothers and sisters in a spirit of sympathy and sacrifice.

Among the doctors who, inspired by a high ideal of service, have come from abroad to work in an honorary capacity in our refugees camps, I must mention doctor Holland, son of Sir Henry Holland, an honored Member of our Governing Body who has given long years of his life to the people of this land, and who is leaving us within a few days. Our good wishes go with him in his retirement. I would also mention Mr. Ghulam Mohammed, a businessman of Newcastle-on-Tyne who brought 3 British Doctors for honorary service in Pakistan. Ladies and Gentlemen: magnificent contributions to the common cause, such as those to which I have just referred, are assuredly a most faithful interpretation of the noble spirit of the Red Cross.

So, now that Pakistan Red Cross Society has been established by us, it will, I hope, play its full and destined part in the service of humanity along with other bodies and organizations in the international field to afford all possible relief and help to the suffering and distressed people wherever possible.

Pakistan Zindabad

On spiritual and sentimentalities with Turkey (4th Mar 1948)

Reply to the speech made by the first Turkish Ambassador to Pakistan at the time of presenting Credentials to the Quaid-e-Azam on 4th March, 1948.

Your Excellency,

It gives me great pleasure to welcome you today as the first Turkish Ambassador to Pakistan. But my pleasure is enhanced, as there is a unique significance about today’s ceremony to the people of Pakistan for historical reasons. Your Excellency has yourself observed that many spiritual and sentimental ties born and grown in the course of a long history bind the people of Turkey to the people of Pakistan. Not only this but also by a turn of the world situation during the past 50 years or more, Turkey has been in our thoughts constantly and has drawn our admiration for the velour of your people and the way in which your statesmen and leaders have struggled and fought almost single handed in the midst of Europe for your freedom and sovereignty which have been happily maintained.

The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Ataturk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan. In fact, right from the very birth of political consciousness amongst the Muslims of this great sub-continent, the fortunes of your country were observed by us with deep sympathy and interest. I can, therefore, assure Your Excellency that the Muslims of Pakistan entertain sentiments of affection and esteem for your country, and now Turkey and Pakistan both as free, sovereign and independent countries, can strengthen their ties more and more for the good of both.

We hope that with Your Excellency’s assistance and cooperation we may be able to build up closer political and cultural ties with your State, and thus contribute our share to the attainment of peace and prosperity throughout the world.

Finally, I extend a most cordial welcome to Your Excellency as the first Ambassador of Turkey to Pakistan a welcome charged with the deepest affection born of historical and cultural ties and traditions of the past.

Pakistan Zindabad

The Legend

Quaid-e-Azam Mohammad Ali Jinnah, the voice of one hundred million Muslims, fought for their religious, social and economic freedom. Throughout history no single man yielded as much power as the Quaid-e-Azam, and yet remained uncorrupted by that power. Not many men in history can boast of creating a nation single handedly and altering the map of the world but Jinnah did so and thus became a legend.

"Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three.", Stanley Wolpert

In the words of John Biggs-Davison, " Although without Ghandi, Hindustan would still have gained independence and without Lenin and Mao, Russia and China would still have endured Communist revolution, without Jinnah there would have been no Pakistan in 1947."

Lord Mountbatten had enormous confidence in his persuasive powers. But as far as Jinnah was concerned, he felt that though he tried every trick, he could not shake Jinnah’s resolve to have partition. Mountbatten said that Jinnah had a " consuming determination to realize the dream of Pakistan." And he remained focused on that till his death.

Lord Lothian had said that though Jinnah’s scheme of partition was good, it would take at least 25 years to take shape. But great wars and great men shorten history, and Jinnah was such a man who could alter the history of a nation.

The lessons he taught his countrymen were worth remembering for the life time, especially the lesson of equality. Always a worker for Hindu Muslim unity, he served a political apprenticeship in the Congress. He said: "Whatever you may be, and whatever you are, you are a Muslim , you have carved out a territory, a vast territory . It is all yours. It does not belong to a Punjabi or a Sindhi or a Pathan. There is white too in the lovely flag of Pakistan. The white signifies the non- Muslim minorities."

An upright man who always kept his word, he thought well before he spoke. If he made a promise he made sure he kept his word. In his last days when he was suffering from extreme illness, he went to the meetings and dinners he was invited to and made it to the inauguration of the State Bank of Pakistan because he had promised he would be there. He advised, " if ever you make a promise, think a hundred times, but once you make a promise, honor your promise."

Quttabuddin Aziz remarks that Muslim India was beset by socio-economic frustration. At such a time Jinnah guided a virtually rudderless Muslim League. Aziz refers to Jinnah as the greatest Muslim leader of the 20th century who was able to turn a dream state of Pakistan into a reality.

Saleem Qureshi refers to him as a messiah in the restricted sense, that he revived the spirit of nationhood among the Muslims of India and secured a homeland for them. He wanted partition to be a peaceful one because he believed in non-violence and practiced and preached it.

Director, Center of South Asian Studies, Gordon Johnson said rightly of Jinnah: "He set a great example to other statesmen to follow by his skill in negotiation, his integrity and his honesty."

In March 1940 after laborious attempts at Hindu-Muslim unity failed, Jinnah proposed the idea of an independent nation for the Muslims of India in areas where Muslims were numerically in majority. He was then given the title of Quaid-e-Azam (supreme leader) by the Muslims of India. Yet Jinnah was more than Quaid-e-Azam for the people who followed him and more than the architect of the Islamic nation he called into being. He commanded their imagination and their confidence. He was not bogged down by the daunting task of creating a home for Muslims in which they would be able to live in the glory of Islam. Few statesmen have shaped events to their policy more surely than Jinnah. He was a legend even in his lifetime.

The Last Year

Pakistan became constitutionally independent at midnight between the 14th and 15th August 1947. The Quaid assumed charge as the Governor General of Pakistan on August 15, 1947.

Soon after that Jinnah riveted himself to work. The colossal task of building Pakistan from scratch needed his immediate attention. Since the Lahore Resolution of 1940, he never rested even for a moment. But he surpassed himself after becoming the first head of the biggest Muslim State. From the day he arrived in Karachi on August 7, till he breathed his last, is a tale of self abnegation, exemplary devotion to duty and intense activity.

  Quaid-e-Azam Mohammad Ali Jinnah with Liaquat Ali Khan

Even at the hour of triumph, Jinnah was sick and in pain. He had little or no appetite; he had lost his gift of being able to sleep at will and he passed many sleepless nights; also, his cough increased and with it his temperature. The harrowing tales of the sufferings of the refugees affected him deeply.

Of the numerous disputes with India and domestic worries,evidently the unsolved problem of Kashmir, his inability to complete the Constitution of the new state of Pakistan, and the plight of the millions of refugees who had arrived in their new homeland utterly destitute affected him the most.

The scale of the refugee problem and the depth of the tragedy were indeed heart rendering. For Pakistan the problem of coping with the refugees was proportionately far more serious than it was for India. Her territory and resources were much smaller and her administration was still in its infancy.

It was not only the plight of the Muslim refugees who had arrived from India that grieved the Quaid-i-Azam deeply. The sad condition of the Hindus in Pakistan hurt him no less.

Apart from Kashmir, there were two Princely states Junagarh and Hyderabad that formed the subject of disputes between India and Pakistan. All the states in the subcontinent except these three had acceded either to India or Pakistan by 14th August 1947. It so happened that all these three were ruled by princes whose own religion was different from that of the majority of their subjects.

The Governor General

Quaid-i-Azam and Fatima Jinnah drove on the morning of August 14th, from the government house to the Legislative Assembly hall along a carefully guarded route, lined with soldiers as well as police alerted to watch for possible assassins, since reports of a Sikh plan to assassinate Jinnah, had reached Mountbatten and Jinnah several days earlier. But only shouts of “Pakistan Zindabad” and “Quaid-i-Azam Zindabad” were hurled at his carriage. The Mountbattens followed in the crowded semicircular chamber of Pakistan’s parliament, which had been Sind’s Legislative Assembly.

Lord Mountbatten graciously felicitated Jinnah and read the message from his cousin, King George, welcoming Pakistan into the Commonwealth. Jinnah replied:

“Your Excellency, I thank His Majesty on behalf of the Pakistan Constituent Assembly and myself. I once more thank you and Lady Mountbatten for your kindness and good wishes. Yes, we are parting as friends…and I assure you that we shall not be wanting in friendly spirit with our neighbors and with all nations of the world.”

A witness reported:

“If Jinnah’s personality is cold and remote, it also has a magnetic quality -- the sense of leadership is almost overpowering…here indeed is Pakistan’s King Emperor, Archbishop of Canterbury, Speaker and Prime Minister concentrated into one formidable Quaid-i-Azam.”

Pakistan, Birth of a Free Nation

On the morning of June 3, Mountbatten concluded the conference by announcing that an official announcement of the acceptance of the plan would be made by him and by the two leaders, Jinnah and Nehru, that evening in a radio broadcast.

The Delhi Station of All India Radio was agog with excitement. Mounbatten was there to announce, on behalf of His Majesty's Government, what Churchill in his inimitable style had termed, a few years back as the impending liquidation of the Bristish Empire in India. Mountbatten spoke with poise and dignity, and millions that heard him all over India, realized that the end of a long drawn-out struggle for independence was in sight, as he declared in unequivocal terms that power would be definitely transferred by the British to two successive sovereign States. The Viceroy concluded his broadcast with the words:

"I have faith in the future of India and I am proud to be with you all at this momentous time. May your decisions be wisely guided and may they be carried out in the peaceful and friendly spirit of the Gandhi-Jinnah appeal."

Then Nehru, in a solemn voice announced that the Congress had accepted the plan for India's independence, as set out in His Majesty's Plan announced by the Viceroy.

Then it was the Quaid-i-Azam, who was to address the Muslim Nation. His first sentence on that historic occasion was, "I am glad that I am offered an opportunity to speak to you directly through this Radio from Delhi." Regarding the Plan for the transfer of power to the peoples of India, he said: had to take momentous decisions and handle grave issues, "Therefore we must galvanize and concentrate all our energy to see that the transfer of power is affected in a peaceful and orderly manner." In this, his finest hour, he was meek and humble, "I pray to God that at this critical moment that He may guide us and enable us to discharge our responsibilities in a wise and statesmanlike manner." He did not forget to pay his tribute to those that had suffered and sacrificed in the struggle for Pakistan. "I cannot help but express my appreciation of the sufferings and sacrifices made by all classes of Muslims". He gave wholehearted credit for "the great part the women of the Frontier played in the fight for our civil liberties." He did not forget those who had died or suffered in the struggle for Pakistan, "I deeply sympathize with all those who have suffered and those who died or whose properties were subjected to destruction".

Quaid-i-Azam ended his memorable speech by saying, extemporaneously, "Pakistan Zindabad".



The Quaid-i-Azam and his sister Fatima Jinnah flew from New Delhi to Karachi on August 7, 1947. The Constituent Assembly of Pakistan elected Jinnah as its president at its inaugural session on August 11, 1947. In his presidential address to the Assembly, the Quaid said that the first duty of a government was to maintain law and order so that the life, property and religious beliefs of its subjects are fully protected. If Pakistanis wanted to make their country happy and prosperous they should "wholly and solely concentrate on the well being of the people, and especially of the masses and the poor." In that historical address he remarked further:

"You are free; you are free to go to your temples, you are free to go to your mosques or any other place of worship in this State of Pakistan…You may belong to any religion or caste or creed -- that has nothing to do with the business of the State…We are starting in the days when there is no discrimination between one caste or creed or another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.…My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest Nations of the world."

On the afternoon of August 13, Lord and Lady Mountbatten flew from Delhi to Karachi. The state procession on August 14 was staged in open cars with Jinnah and Mountbatten in the leading car and Miss Fatima Jinnah and Lady Mountbattten in the next car. Mountbatten addressed the Constituent Assembly of Pakistan followed by Jinnah.



Pakistan became constitutionally independent at midnight between the 14th and 15th August 1947. The Quaid assumed charge as Governor General on August 15 and the Cabinet of Pakistan, with Liaquat Ali Khan as Prime Minister, was sworn in on the same day.

The Radcliffe Boundary Award

Two boundary commissions were set up by the Viceroy, one of them was to deal with the detailed partition of Bengal and separation of Sylhet from Assam and the other to deal similarly with the partition of the Punjab. Each of the commissions would have a chairman and four members, two appointed by the Congress and two by the Muslim League. Sir Cyril Radcliff, a leading member of the English Bar, was appointed the chairman of both the omissions.

Radcliff had never visited India before and there is no indication that he had any worthwhile knowledge of Indian affairs. He arrived in Delhi on July 8. Mountbatten disclosed the awards to the Indian leaders on August 17.

The awards satisfied no one. The Congress' criticism of the award relating to Bengal mainly related to the allotment of the Chittagong Hill Tracts to Pakistan. The major Pakistani criticism was the allotment of Calcutta to India.

Click on the image to enlarge (source: wikipedia)

With regard to the Ferozepore district, Pakistan pointed out that Muslim majority tahsils of Ferozepore and Zira, contiguous to Pakistan, were first allotted by Radcliff to Pakistan later on as the result of a last minute intervention by Mountbatten, were allotted to india.

The Quaid-i-Azam could do no more than to console his countrymen:

"we have been squeezed in as much as was possible and the latest blow that we have received is the Award of the Boundary Commission. It is an unjust, incomprehensible and even perverse Award. It may be wrong, unjust and perverse; and it may not be a judicial but a political Award, but we have agreed to abide by it and it is binding upon us. As honourable people we must abide by it. It may be our misfortune but we must bear up this one more blow with fortitude, courage and hope."

The Plan of June 3, 1947

The plan for the transfer of power to which all concerned had agreed, was authoritatively announced by the British Government in the form of a statement on June 3, by Prime Minister Attlee in the House of Commons and Secretary of State for India the Earl of Listowel in the House of Lords.

The existing Constituent Assembly would continue to function but any constitution framed by it could not apply to those parts of the country which were unwilling to accept it. The procedure outlined in the statement was designed to ascertain the wishes of such unwilling parts on the question whether their constitution was to be framed by the existing Constituent Assembly or by a new and separate Constituent Assembly. After this had been done, it would be possible to determine the authority or authorities to whom power should be transferred.

The Provincial Legislative Assemblies of Bengal and the Punjab (excluding the European members) will therefore each be asked to meet in two parts, one representing the Muslim majority districts and the other the rest of the Province.

The members of the two parts of each Legislative Assembly sitting separately will be empowered to vote whether or not the Province should be partitioned. If a simple majority of either part decides in favour of partition, division will take place and arrangements will be made accordingly.

For the immediate purpose of deciding on the issue of partition, the members of the Legislative Assemblies of Bengal and the Punjab will sit in two parts according to Muslim majority districts and non-Muslim majority districts. This is only a preliminary step of a purely temporary nature as it is evident that for the purposes of final partition of these Provinces a detailed investigation of boundary questions will be needed; and, as soon as a decision involving partition has been taken for either Province, a Boundary Commission will be set up by the Governor General, the membership and terms of reference of which will be settled in consultation with those concerned.

Moreover, it was stated that the Legislative Assembly of Sindh was similarly authorized to decide at a special meeting whether the province wished to participate in the existing Constituent Assembly or to join the new one. If the partition of the Punjab was decided , a referendum would be held in the North-West Frontier Province to ascertain which Constituent Assembly they wished to join. Baluchistan would also be given an opportunity to reconsider its position and the Governor General was examining how this could be most appropriately done.

In his broadcast, Mountbatten regretted that it had been impossible to obtain the agreement of Indian leaders either on the Cabinet Mission plan or any other plan that would have preserved the unity of India. But there could be no question of coercing any large area in which one community had a majority to live against their will under a government in which another community had a majority. The only alternative to coercion was partition.

On the morning of June 4, the Viceroy held a press conference and said for the first time publically that the transfer of power could take place on "about 15 August" 1947.

The Council of the All India Muslim League met in New Delhi on 9th and 10th of June 1947 and stated in its resolution that although it could not agree to the partition of Bengal and the Punjab to give its consent to such partition, it had to consider the plan for the transfer of power as a whole. It gave full authority to the Quaid-i-Azam to accept the fundamental principles of the plan as a compromise and left it to him to work out the details.

The All India Congress Committee passed a resolution on June 15 accepting the 3rd June plan. However, it expressed the hope that India would one day be reunited.

New Indian Policy and Mountbatten's Appointment as the Viceroy

The Muslim League's refusal to take part in the Constituent Assembly meant that the plan of the Cabinet Mission for the transfer of power in accordance with a Constitution framed cooperatively by the Indian political parties themselves had come to a deadlock. Accordingly, Prime Minister Attlee made the following statement on Indian policy in the House of Commons on February 20, 1947:

His Majesty's Government desire to hand over their responsibility to authorities established by a Constitution approved by all parties in India in accordance with the Cabinet Mission's plan, but unfortunately there is at present no clear prospect that such a Constitution and such authorities will emerge. The present state of uncertainty is fraught with danger and cannot be indefinitely prolonged. His Majesty's Government wish to make it clear that it is their definite intention to take the necessary steps to effect the transference of power into responsible Indian hands by a date not later than June 1948…if it should appear that such a Constitution will not have been worked out by a fully representative Assembly before the time mentioned, His Majesty's Government will have to consider to whom the powers of the Central Government in British India should be handed over, on the due date, whether as a whole to some form of Central Government for British India or in some areas to the existing Provincial Governments, or in such other way seem most reasonable and in the best interests of the Indian people.

In regard to the Indian States, as was explicitly stated by the Cabinet Mission, His Majesty's Government do not intend to hand over their powers and obligation under paramountcy to any government of British India. It is not intended to bring paramountcy, as a system, to a conclusion earlier than the date of the final transfer of power, but it is contemplated that for the intervening period the relations of the Crown with individual States may be adjusted by agreement.

It was announced at the same time that Rear-Admiral the Visount Mountbatten would succeed Lord Wavell as the Viceroy in March. Lord and Lady Mountbatten landed at Delhi on March 22, 1947 and he took over as the Viceroy two days later. He could very well have represented to the British Government that both the Congress and the Muslim League had already asked for the partition of India into Muslim-majority and non-Muslim majority areas and sought their permission to embark upon the process of partition straightaway. But he chose to follow the policy that first the attempt to transfer power in accordance with the Cabinet Mission plan must continue. It is to that end, therefore, that he first directed his endeavors.

Mountbatten's relations with the Congress party had a flying start. The foundation of Nehru's friendship with Lord and Lady Mountbatten had been laid in March 1946 when the Indian leader visited Singapore. The political conditions in India too had changed in favor of the Congress. In post-independence India the Congress party was expected to rule the country. Consequently, it was the Congress's friendship that had now to be cultivated. The fact that Mountbatten personally was bitterly opposed to partition, made it much easier for him to court the Congress leaders.

All these factors greatly increased the already formidable odds facing the Quaid-i-Azam in his fight for Pakistan. In his meetings with Mountbatten, he refused to budge from the position that Pakistan was the only solution acceptable to the Muslim League.