%5B5%5D.jpg "Quaid-e-Azam at the Afgan Border (1935)")
Showing posts with label Quaid-e-Azam. Show all posts
Showing posts with label Quaid-e-Azam. Show all posts
Quaid-e-Azam and The Tribals
Statement On the success of League's Lahore Session (March 22-23, 1940)
“The first thing that has emerged from this session of the All-India Muslim League is that the entire body of delegates in the open session and the vast public accepted the resolution moved by the chair, also unanimously. This has shown beyond doubt that the Musalmans are capable of standing and going through an order and trial worthy of any great organization."
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Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore
Pakistan Resolution Lahore : March 23, 1940
“I still hope at any rate the better mind of the Hindus will give earnest and serious consideration to our proposals as there lies the achievement of India’s freedom at the earliest possible period. This freedom we shall be able to retain peacefully both internally and externally.”
Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore
Two-Nation Theory
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Excerpt from the Presidential Address delivered by the Quaid-i-Azam
"It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religious in the strict sense of the word, but are, in fact, different and distinct social orders; and it is only a dream that the Hindus and Muslims can ever evolve a common nationality. This misconception of one Indian Nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, literatures. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life are different. It is quite clear that Hindus and Mussalmans derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.” (Presidential Address by the Quaid-i-Azam, Lahore March 22-23, 1940)
Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore
Excerpt from the Presidential Address delivered by the Quaid-i-Azam
Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore
Statement Asking Muslims Of India To Observe November 1st As "Muslim Countries Day"
The Council of the All-India Muslim League at its last meeting resolved that “in view of the repeated reports that have reached India recently that there is probability of war flames spreading and of aggression by Foreign Powers against the independence and sovereignty of the Muslim countries such as Egypt, Palestine, Syria and Turkey,” the President of the Muslim League should fix a day “for the purpose of expressing and demonstrating deep sympathy and concern of Muslim India with Muslim countries and also conveying to those who have any such design that in the event of any attack upon Muslim countries Muslim India would be forced to stand by them and give all the support it can….”
“I am enclosing a copy of the resolution of the Council of All-India Muslim League herewith, which should be supported and confirmed in public meetings throughout every province on that day and also I hope that during the Friday prayers special prayers will be offered in all the mosques throughout all the provinces for the safety and integrity of the sovereignty and independence of Muslim countries.
“I hope that this earnest appeal of mine will receive the fullest support of Muslims generally and of the Muslim League in particular and that this day will be observed in a manner worthy of Islamic traditions.”
Source: South Asian Studies: bi-annual Research Journal, Vol. 17,No. 1 (Quaid-i-Azam Number) January 2002, PP. 92. Also cited in The Star of India, October 12, 1940.
Statement Regarding Palestine Conference Bombay, January 30, 1939
"The All-India Muslim League urges upon His Majesty’s Government to give representation to the Muslim League on the Palestine Conference and concede the Palestine National Arab demands. Muslim India is most anxiously awaiting results. I cannot by means of a telegram express adequately and impress the intensity of feeling prevailing throughout India. The failure of the Conference will be most disastrous throughout the Muslim world, resulting in grave consequences. I trust that this earnest appeal will receive your serious consideration."
Source: South Asian Studies: bi-annual Research Journal, Vol. 17,No. 1 (Quaid-i-Azam Number) January 2002, PP. 91. Also cited in The Civil & Military Gazette, February 1, 1939.
Statement On The Palestine Problem Bombay: November 10, 1938
"I feel that Arab leaders of Palestine and the neighboring States will be far more competent to deal with the matter than any Indian can from this distance, as they not only are fully competent but also understand the situation on the spot better. I would not, therefore, at this stage venture to make any suggestion of a concrete nature, but would like to make it clear that Muslims of India are solidly behind the struggle which the Arabs are carrying on for their freedom. Their feelings and sentiments have been repeatedly presented to the British Government".
Muslims Resentment
"Only in September last, in a long interview with His Excellency the Viceroy, I conveyed to him and the Government of India the intensity of the feeling in India on this matter. It has been the greatest difficulty with us during the last few months to restrain and to hold the Muslims of India from openly revolting. The way in which the British Government have hitherto dealt with the Arabs is the greatest blot on their national honour. I trust that the British nation and His Majesty’s Government will make the fullest amends for their past mistakes before it is too late and not take shelter under the plea of that most unjust Balfour Declaration, which never ought to have been made, and further the plea of appeasing international Jewry.
Replying To Various Points Raised By The Deputation Of The Scheduled Cast Federation Dacca, March 21, 1948
The Quaid said:
"We stand by our declarations that members of every community will be treated as citizens of Pakistan with equal rights and privileges and obligations and that the minorities will be safeguarded and protected".
He added: “But you must have a little patience and give us time to make the effort to give effect to those declarations. I assure you of our goodwill and solicitude for the welfare of the Scheduled Castes in particular, as you have been downtrodden for countries, deserve more help than any other community. I have always advocated your cause and I shall continue to do so.”
In regard to their proposal that two Scheduled Caste Ministers should be included in the East Bengal Ministry, the Quaid-i-Azam said: “It is not that we are against including the Scheduled Castes in the Ministry, but the present position of the Schedule Castes in the Assembly is that you have only five members who follow you out of 19. We are after all working on the lines of democracy and if we were to take one of those five, it would neither be good for you nor for the East Bengal Ministry, because it will at once be said, as far as we are considered, that he was only a creature of the Bengal Prime Minister who had picked him up, whereas he did not enjoy the confidence of the overwhelming majority of the Scheduled Caste members of the Assembly. This has been one of the difficulties in our way for which we ourselves are most anxious for a solution.
Source: South Asian Studies: bi-annual Research Journal, Vol.17, No. 1 (Quaid-i-Azam Number) January 2002, PP. 89-90. Also cited in The Pakistan Times, March 24, 1948.
He added: “But you must have a little patience and give us time to make the effort to give effect to those declarations. I assure you of our goodwill and solicitude for the welfare of the Scheduled Castes in particular, as you have been downtrodden for countries, deserve more help than any other community. I have always advocated your cause and I shall continue to do so.”
In regard to their proposal that two Scheduled Caste Ministers should be included in the East Bengal Ministry, the Quaid-i-Azam said: “It is not that we are against including the Scheduled Castes in the Ministry, but the present position of the Schedule Castes in the Assembly is that you have only five members who follow you out of 19. We are after all working on the lines of democracy and if we were to take one of those five, it would neither be good for you nor for the East Bengal Ministry, because it will at once be said, as far as we are considered, that he was only a creature of the Bengal Prime Minister who had picked him up, whereas he did not enjoy the confidence of the overwhelming majority of the Scheduled Caste members of the Assembly. This has been one of the difficulties in our way for which we ourselves are most anxious for a solution.
Source: South Asian Studies: bi-annual Research Journal, Vol.17, No. 1 (Quaid-i-Azam Number) January 2002, PP. 89-90. Also cited in The Pakistan Times, March 24, 1948.
Statement On Protection For Minorities In Pakistan
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| Quaid-e-Azam with the representatives of Minorities |
The same principle, the Quaid emphasized, would apply to the minorities in India as well. One cannot have minorities disloyal to the State and sabotaging the state. Every citizen must be loyal to his State.
Citizens of Pakistan
Question : Could you as Governor General make a brief statement on the minorities problems?
The Quaid: At present I am only Governor-General designate. We will assume for moment that on August 15, I shall be really the Governor-General of Pakistan. On that assumption, let me tell you that I shall not depart from what I said repeatedly with regard to the minorities. Every time I spoke about the minorities I meant what I said and what I said I meant.
Minorities to whichever community they may belong; will be safeguarded. Their religion or faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, their culture. They will be, in all respects, the citizens of Pakistan without any distinction of caste or creed.
They will have their rights and privileges and no doubt, along with it goes the obligation of citizenship. Therefore, the minorities have their responsibilities also and they will play their part in the affairs of this state. As long as the minorities are loyal to the State and owe true allegiance and as long as I have any power, they need have no apprehension of any kind.
Statement On The Situation In The Frontier Province New Delhi : May 7, 1947
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| Quaid-e-Azam with members of NWFP Assembly in Peshawar |
"I have had the opportunity of fully discussing with Frontier League leaders the situation in the North-West Frontier Province and the developments that have taken place recently. The League movement in the Frontier was started because the people and especially the Muslim Leaguers and the League organization in the Province were sought to be crushed by Khan Sahib Ministry, by fair means or foul, ever since the ministry was formed. The victimization, persecution, suppression and oppression on the part of the Government, knew no limits.
“Every vestige of civil liberties had ceased to exist. Ordinances, Frontier Crimes Regulations, Section 144 and other repressive provisions of the law were being freely and ruthlessly used to deprive the people of their rights of political expression and criticism of the ministry. These were the conditions prevailing in the Province when the top-ranking leaders of the Muslim League were arrested for asserting their right of civil liberties, and the resentment caused among the people assumed the character of mass civil disobedience. It is absolutely false and a complete misrepresentation of the facts that the All-India Muslim League ever decided to actually resort to direct action. The Bombay Resolution of 29 July 1946, merely indicated a change of policy, by it we declared that we would no longer be restricted to constitutional methods which had been scrupulously followed by the All-India Muslim League up to that time."
"The Congress creed, on the other hand not only permitted them to resort to unlawful means, but it was of the very essence of the organization that they were free to resort to mass civil disobedience at any time they considered proper for the achievement of their objectives through coercive methods.
Statement Regarding Killing In The Minority Province New Delhi: Nov 3, 1946
“I have been receiving reports of very grave and serious character of killing and destruction of property from the Muslim minority provinces such as Bihar, U.P., C.P., Madras and Bombay and I assure the Muslims of minority provinces that it was not due to indifferent or neglect that I have been queit. The matter is receiving my most careful attention and consideration.
Enquiries by the League
“It was arranged that four members of the Interior Central Government should go to Patna. Besides Mr. Muhammad Nauman, M.L.A. (Central) has been deputed by the Muslim League Party in the Central Assembly to go to Bihar and enquiries are being made with regard to those parts of U.P., C.P., Bihar, Madras and Bombay where disturbances have taken place, including East Bengal and Calcutta.
“I shall await the reports of our representatives Mr. Liaquat Ali Khan and Sardar Abdur Rab Nishtar on their arrival here. I naturally am very deeply grieved to hear of the brutal and outrageous happenings. At present I can only ask the Muslims to remain calm and peaceful and bear it with patience, however aggressive or provocative may be the attitude of other people”.
Source: South Asian Studies: bi-annual Research Journal, Vol.17, No. 1 (Quaid-i-Azam Number) January 2002, PP. 80 Also cited in Dawn, November 3, 1946.
Statement Regarding Kashmir Affairs New Delhi: November 2, 1946
“I have had an opportunity of meeting the deputation on behalf of the All-Jammu and Kashmir Muslim Committee and I deeply regret that the Kashmir Government should have thought it fit to ban the annual session of the Conference.
“It is opposed to the elementary principles of Liberty. The people have every right to meet in a peaceful manner and express and ventilate their grievance and criticize the policy and actions of any civilized Government.
“It is regrettable that the foremost leader of the Conference should have been arrested and detained without any trial and from all accounts that I have received, the Prime Minister Mr. Kak, and the Government are pursuing a policy of suppressing free expression of opinion resorting to unjustifiable methods of terrorism and gagging free expression of opinion on the eve of the coming elections.
I therefore, appeal to the Maharaja to interfere in the matter immediately and allow the forthcoming elections to be free and fair and release all the detenus and see that effect has been given to the spirit and the letter of such reforms as he has already introduced”.
‘The Quaid’ of the young nation
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| Quaid-e-Azam with a group of Quetta students |
Once, in April, 1945, the Quaid visited a school in Qalat, Balochistan, with his host, Khan of Qalat. As a little boy shook hands with him, the Quaid pointed towards the Khan of Qalat and asked this boy as to he was. The boy replied, “Our king”. Next Quaid-e-Azam inquired with the little boy about himself and asked whether the boy knew him. The boy answered, “you are our king’s guest”. Finally, the Quaid asked the boy to introduce himself. The boy said,” I am a Baloch”. At this point, the Quaid gestured towards the Khan of Qalat and earnestly requested him to tell children that they were first Muslims and later the rest of the identities.
Among Muslim League’s monumental problems at the threshold of independence was scarcity of resources as the young nation was all set to embark on the road to development. It was at a Muslim League crucial meeting at the Sindh Government House Karachi, attended by Ghulam Hussain Hiddayat, Chief Minister of Sindh and Shaheed Soharwardi, that the Quaid advised the young nation to practice austerity, economise resources and believe in the magical principle of self-help, self-reliance and self-actualisation.
The importance Quaid-e-Azam attached to the youth and the inspiration he provided them need no introduction. When, in 1941, Raja Ghazanfar Ali, the Quaid’s close aide and admirer and Sir Sikandar Hayyat, chief minister of Punjab, desired to meet the Quaid, who was then attending the annual congregation of Muslim Students’ Federation in Lahore, the Quaid politely refused to give them appointments and requested them to check for his schedule with the office-bearers of the MSF who were coordinating all his appointments during this period.
The Quaid's oath ceremony
Sir Abdul Rashid Chief Justice of Pakistan administers the oath of Governor General to the Quaid-e-Azam
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