Iqbal & Jinnah on Palestine

In 712 A.D. Hajjaj bin Yusuf Saqafi despatched Muhammad bin Qasim at the head of an expeditionary force to punish Dahir of Sind. That Hindu Raja had shown recalcitrance and behaved with impunity when warned not to neglect the safe passage of Hajis along the coastal strip of his territories. The young arab general won the first Muslim foothold on the Subcontinent. But it was a long time before torrent after torrent of Muslim conquerors from Afghanistan and Central Asia swept down the passes of the North-West Frontier. Thus, established Muslim rule in the Subcontinent continued in varying power and glory for about a thousand years. For in 1707 A.D. when Aurangzeb died, almost all India was under Muslim sway.

Early in the seventeenth century the British came to the Subcontinent by sea, appearing as merchants, and, favoured by Mughal generosity, they established trading posts mostly on and near the western coasts. A century and a half later they were in the thick of the power struggle going on the replace the declining Mughal authority. Through conspiracy, force and fraud, they grabbed, annexed and transacted Muslim principalities and Muslim territories wherever they lay, in Bengal in the east, in Oudh in the north, in Mysore in the sourth and in Sind in the west. The first big blow came 50 years after Aurangzeb, in 1757, when Nawab Sirajuddaulah lost the day against the English at Plassey in Bengal, and the last one 150 years after Aurangzeb, in 1857, when the last Mughal emperor, Sirajuddin Bahadurshah Zafar, lay prostrate at Delhi, watching helplessly the massacre of his children and appearing as a rare-show in the bazaars of his capital before being exiled to Rangoon in Burma where he died and was buried.

The British rise to power in the Subcontinent was marked by two perennial factors: first, their inveterate hostility to Islam and the Muslim which they shared with the other Christian countries of Europe since their defeat at the hands of Sultan Salahuddin in 1187 A.D. and, secondly, the ready and steady cooperation which the Hindu, having been ruled by the Muslim for a thousand years, extended to the British. Thus while the British built up and boosted the Hindu in every field and by every means, they put down and ruined the Muslim everywhere and in alt possible ways; and the Hindu, paying off old scores, has often on the side of the British and pitted against the Muslim. The most heinous outrage that this British-Hindu combine perpetrated was the sale-deed of Kashmir. In 1946 the British struck a deal with Gulab Singh, a Dogra Hindu of Jammu, to give him possession of that beautiful land, with its 80% Muslim population (now about 6,500,000) and its area well over 180,000 sq. km., for a cash payment of 15,000,000 rupees. A people and their homeland transacted as a common piece of landed property. It was an enormity, a most monstrous crime against humanity; Allama Muhammad Iqbal, himself of Kashmiri stock, cried out some eighty years[1]

Wood and stream and field and ploughman, And a nation into the bargain,

Without o’er a scruple or shudder,

All they sold for filthy lucre,

Thank you Mohammad Ali Jinnah

By Ali Sukhanver

December 25 of every year reminds me of a marvelous philosophical saying; Life is like a tennis match. If you want to win, you must serve well, return well and play coolly. Always remember that the game begins with Love all; this saying freshens my mind with the memories of all those who conquered this world with the sword of love and affection, particularly of the Holy Christ and Mr. Mohammed Ali Jinnah., no doubt two immortal personalities; one who brought the heavenly message of benevolence and kindheartedness for the whole humanity and the other who gave a new life to the ever-crushed and ever-trampled Muslims of the Indian Sub-continent. He proved that it is not the history which makes the people immortal; it is their determination and the commitment to their goal which transforms them into the eternal.

Mr. Mohammed Ali Jinnah gave the Muslims of the un-partitioned India a separate identity and an undeniable recognition. In July 1942 a journalist from the American press asked him whether the Muslims were a nation or not. Jinnah replied in his typical tone full of resolve and determination,

“We are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitudes and ambitions, in short, we have our own distinctive outlook on life and of life. By all cannons of international law we are a nation.” 

Is the dark, long night about to end?

“Few individuals significantly alter the course of history,” wrote Stanley Wolpert in the preface to his book on Mr Jinnah. “Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three.” By 1940, the mystical bond linking Jinnah and the people was so profound that nobody could challenge Jinnah’s leadership of the Muslims of India. He was their sole spokesman.

Beverly Nichols, who first met Mr Jinnah on December 18, 1943, called him a giant, the most important man in Asia. “India is likely to be the world’s greatest problem for some years to come, and Mr Jinnah is in a position of unique strategic importance. He can sway the battle this way or that as he chooses. His 100 million Muslims will march to the left, to the right, to the front, to the rear at his bidding and at nobody else’s… that is the point.” Without Jinnah, it is safe to say, there would have been no Pakistan. Rarely, in the history of human endeavour, have so many owed so much to one, single, solitary person.

Jinnah — lessons for our politicians

By Mohammad Rai

Jinnah has left an enduring legacy in the shape of Pakistan. However, if his vision and aspirations for Pakistan are to be attained, a lot still reckons to be accomplished. And today our politicians, instead of just giving statements praising Jinnah, need to emulate him in words and actions.

Right from his childhood, Jinnah was head and shoulders from the crowd. His childhood friend Nanji Jafar remembers, “once Jinnah, only fourteen, came to me and said don’t play in the dust; it spoils your clothes and dirties hands. We must stand up and play cricket.” It was this sense of personal dignity and self-confidence that defines Jinnah right from his early life. Sadly, stateliness and honour have long been lost in our political elite.

Mr Jinnah, as I knew him

By Sameen Khan

I saw Mr Jinnah for the first time when he came to speak on the invitation of the Muslim University Union in the famous Strachey Hall. My class fellow and close friend Fasihuddin Ahmed, who was also a nephew of Dr Ziauddln Ahmed, the Vice Chancellor of the Aligarh Muslim University, asked me if I was going or wanted to go to hear Mr Jinnah speak. I said: “The hall will be full with students, how shall we get in?” But Fasih took me there and we entered the hall from the backside. We sat near the dice where students were piling up their autograph books to be signed by Jinnah. I think the Vice President of the University Union (the President was always a professor) was perhaps Shamsul Hoda/Haq from Bengal, who delivered an eloquent speech and prepared the audience for Jinnah’s speech. When his name was announced, there was complete silence in the hall. He delivered an eloquent speech and, perhaps, in this speech said: “Aligarh is the arsenal of Muslim India.” But the only sentence that I remember till now is “build your character”, and since then I have tried to do just that. That was my first encounter with Mr Jinnah.

Two shocking pages from 'Shahab Nama' by Qudrutullah Shahab

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Credit: Dr Ghulam Nabi Kazi

An Unsolved Mystery: Why was The Quaid so depressed thirteen days before his death?

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Credit: Dr Ghulam Nabi Kazi

The Quaid tormented on the last day of his life!

From "Jinnah Creator of Pakistan" by Hector Bolitho, first published in 1954

As it turned out the ambulance sent was without fuel.

"Blow, blow, thou winter wind, Thou art not so unkind as man's ingratitude: Thy tooth is not so keen, Because thou art not seen, Although thy breath be rude." --- --- King Lear by William Shakespeare.

This was the first act of treason committed in the history of Pakistan and nobody is even curious to find out who perpetrated it.

Credit: Dr Ghulam Nabi Kazi

The Prophecy by the Clairovoyant

From Hector Bolitho's brilliant biography, first published in 1954.

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Mrs Naidu's poetry for Mr Jinnah

From "Jinnah Creator of Pakistan" by Hector Bolitho, first published in 1954

Mrs Sarojini Naidu, the first Governor of UP after Partition, reportedly had a 'crush' on Jinnah. Click here to see her picture card sent to Mr Jinnah in 1917.