The Quaid-i-Azam Muhammad Ali Jinnah during his first address to the Constituent Assembly of Pakistan on 11th August, 1947 said:
“We are all citizens and equal citizens of one state….Now I think we should keep that in front of us as our ideal, and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.”1
Those who do not have full grasp of the Two-Nation Theory are often misled by the phrase used by the Quaid when he said, “Hindus would cease to be Hindus and Muslims would cease to be Muslims.” They wrongly infer from these words that the Quaid’s vision of Pakistan was that of a secular state in which religion would have no role to play. In this way they mistakenly by wish to hoodwink the people that with the creation of Pakistan the Quaid had given up his affiliation with the Ideology of Islam which he so vehemently asserted before the creation of Pakistan. This mistaken view has already witnessed dangerous interpretations. Therefore, it is not surprising when people of much high caliber as Mr. Justice Mohammad Munir, the former Chief Justice of Pakistan, in his book from Jinnah to Zia while referring to the said speech of the Quaid has observed:
“The pattern of Government which the Quaid-i-Azam had in mind was a secular democratic government.”2
The pre-political phase of the Two-Nation Theory should not be confused with its post-political era. Evidentially, before the creation of an Islamic State, the Muslims and the non-Muslims are two different and distinct nations. The Muslims, in every respect, are a nation, irrespective and independent of geographical boundaries and racial or linguistic bonds. Their religion governs them in every walk of life. In their socio-economic solidarity they have not to be dependent on the state legislation. State legislation is just transcendence of the comprehensive and complete code of life laid down by the Holy Quran and the Holy Sunnah of the Holy Prophet Muhammad (Sall Allah ho alaihe wa sallam).
Islam provides intellectual foundation for the institutional organization of mankind; whereas territorial nationalism based on geographic, linguistic and racial affinities lead to spiritual paralysis and material superiorities of colour, language, territory, tribe and heritage. Territorial nationalism makes impossible the universal brotherhood of mankind. The motto of Muslim Nationhood in the expression of the Unity of God (Taied-e-Ilahi) in thought and action in accordance with the Will of God. Despite everything else the word country (watan) as a term of Geography is not contrary to Islam. Love of Motherland is a natural sentiment. But when the word country is used as a concept of Political Science, it comes into conflict with Islam, for Islam is itself a comprehensive principle of institutional organization.
Showing posts with label 11th August speech. Show all posts
Showing posts with label 11th August speech. Show all posts
Subscribe to:
Posts (Atom)
Gandhi and Jinnah - a study in contrasts
An extract from the book that riled India's Bharatiya Janata Party and led to the expulsion of its author Jaswant Singh, one of the foun...
-
Reply to the Civic Address presented by the Quetta Municipality on I5th June, 1948. I thank you for your address of welcome and for the ki...
-
Speech on the Inauguration of the Pakistan Constituent Assembly on 14th August, 1947 Your Excellency, I thank His Majesty the King on behalf...
-
. . Quaid-e-Azam Mohammad Ali Jinnah & Pakistan Movement (Right Click & Download) For more videos please visit our YouTube Ch...