Last Days of Quaid-e-Azam

 

Life of the Quaid-i-Azam was not be bed of roses. The struggle he had begun in his early Quaid-e-Azam Mohammad Ali Jinnahdays continued till the end. At the age of 70 age, after a long hard and distinguished career in law and politics, when most people in the evening of their life look forward to days of retirement and leisure, the Quaid had accepted the challenge and responsibilities of head of a new State he had founded. Constant toil in the service of his people had had taken heavy toll of Quaid’s failing health, but he insisted on keeping his finger on the pulse of the nation. He was soul that thirsted for service in a body that was worn out by overwork and ill-health. Despite the advice of his doctors, he did not spare himself, refusing to take rest or respite. He worked harder and harder as the end approached. In the words of Fatima Jinnah his constant companion and sister, “Nature had gifted him with a giant’s strength in so far as his determination to achieve the tasks that he had set for himself were concerned, but it had clothed that will in a frail body, unable to keep pace with the driving force of his restless mind and will. It was bitter to be afflicted with health that could not stand the rigours of a tumultuous life in the face of overwhelming odds, and to be gifted with a tenaciousness that wanted to triumph over all obstacles to lead his people to their ultimate destiny.


His political activities and responsibilities had increased manifold during the last ten years of his life, when he had already entered the morning [?] of his old age. Work, work and more work. He drained away the last reserves of his energy like a spendthrift child of nature. Alarmed at his poor health, when I sometimes begged of him not to work such long hours and to give up for some time his constant and whirlwind tours that carried him from one end of India to another, he would say, “Have you ever heard of a General take a holiday, when his army is fighting for its very survival on a battlefield?” He had the reputation of demolishing a well-build up case with one sentence, and what match could I be for him when it came to arguments? On such occasions I abandoned logic for sentiment, “But your life is precious; and you must take good care of it.” With a distant look in his eyes, he said, “What is the health of one individual, when I am concerned with the very existence of ten crore Muslims of India? Do you realize how much is at stake?” This was enough to silence sentimentalism, and he plunged himself deeper and deeper into the stormy ocean of political struggle to the utter neglect of his health.

 

Although the Quaid-i-Azam never rested a moment after he had become the Governor-General and literally worked himself to death, his first months were the busiest and most anxious. War in Kashmir, ill-equipped armed forces, stagnant economy, empty treasury, paralyzed administration, refugees problem, and myriads of national and international problems had taken a heavy toll of Quaid’s health. However, it was a period of great trial and he had been unnerved, then Pakistan would have succumbed in the very hour of its birth. But the Quaid exerted himself to the utter neglect of his health and thundered in these uncertain days, “Pakistan has come to stay”, and, as everyone knows, it stayed and shall stay. But at what grievous cost to himself.

 

During February and March of 1948, Quaid-i-Azam still worked long hours at his desk. His secretary at this time has said, “His seriousness was contagious: there was no lightness or humour in our work. When Bills arrived for him to sign, he would go through them sentence by sentence” . The Quaid-i-Azam, however, continued to go through every minute administarative details of the state. He had his eyes on every aspect of the structure of Pakistan. Despite of his ill-health, he toured the country extensively. In February, 1948, he visited Baluchistan. In March, he flew the thousand miles to East Pakistan, where he endured a Programme of receptions, reviews  and speeches, during several days. From April 15 for seven days the Quaid-i-Azam was on the North West Frontier, where there were more receptions, reviews and speeches: when he returned to Karachi he was too ill to work at his desk for very long. Sir Francis Mudie, one of Quaid-i-Azam’s last guest in Karachi has recalled, “I stayed with him for a few days late in May, he was very ill and spent most of the time in bed”.

 

One morning, also in February, Mr. Ian Stephens went to see the Quaid, He wrote afterwards, “…at that time, though no one realized it, the creator of Pakistan was dying, his lungs riddled with the unsuspected tuberculosis which a few months later killed him”.

 

To escape from the heat and humidity of Karachi and on the advice of his personal physician, the Quaid decided to fly to Quetta. In June, the Quaid moved, to a bungalow at Ziarat, eighty miles from Quetta. Lt. Mazhar Ahmed, one of his A.D.C.s describing Quaid-i-Azam’s days at Ziarat wrote, “Here was neither the heat of Karachi nor the formality of the Governor-General’s House. Here the Governor-General was just Quaid-i-Azam, and Quaid-i-Azam was just a man on a holiday. In the sitting room jokes were cracked, yarns were spun, discussions were prolonged, and even the A.D.Cs talked”.

 

According to Lt. Mazhar Ahmad, the Quaid-i-Azam was in a happy mood during the first days of his stay in Ziarat, “he had a sharp sense of humour and was full of jokes and anecdotes for all occasion. At one time he was talking of his visit to the Jacko Mill in Simla and spoke of the monkeys that dwelt there. He had some peanuts in his pocket and threw a handful to a large number of monkeys at one place. He was surprised to see that no monkey moved; there was no mad rush amongst them. The mystery was soon solved when a big fat monkey moved down from a tree towards the peanuts and the monkey gave way and stood in a line in silence, all the chirping having suddenly ceased. This fat monkey was their leader for whom they had exhibited so much discipline and respect. Even monkeys had discipline!”.

 

The Quaid-i-Azam knew no rest even during his stay in Ziarat. Lt. Mazhar Ahmad has said, “We raised the Governor-General’s dark blue flag over the quite house and hoped that the Quaid would rest. But it was not in his nature. The black dispatch-boxes arrived each day from Karachi, with M.A.J. stamped on them, in gold. They were ful of work to be done. My clearest memory of his is of his slim hands, busy with papers”.

 

Some days later, the Governor-General flew from Quetta to Karachi to perform the opening ceremony of the State Bank of Pakistan himself Accompanying his sister, he drove to the Bank in the State coach and delivered an impressive speech. In the archives of the Karachi broadcasting station, there is a gramophone record of the speech that the Quaid made on July 1, 1948. Whosoever, heard him on this occasion, realized Quaid-i-Azam was in bad health, his voice scarcely audible, pausing, coughing, as he proceeded with the text of his speech. He looked so pale and anaemic, but within that amaciated body there burnt the dazzling flame of genius.

 

Lt. Mazhar Ahmad has described the episodes of that day” Quaid-i-Azam was very weak and tired as he stepped into the coach. The thousands of people pressed towards him, as if they wished to touch him, but the outsiders made this impossible; so the near one extended their hands towards the coach – as if this would complete their ecstasy. When we arrived back at Government House, we climbed the stairs together and turned right, towards Mr. Jinnah’s room. After a few paces he dismissed me. At the top of the stairs I turned and saw him staggering towards his door. I know then how ill he was”.

 

After five days’ stay at Karachi, where he attended to some very important files, he went back to Quetta by air. Once again in Quetta requests began to pour in from various institutions and demands were made from so many individuals and leaders, who were anxious to see him. He felt dejected that his health could not permit him to oblige them . The Quaid, however, was in very bad health. Mir Laik Ali, who had come to see the Quaid in Quetta to take his definite attitude towards Hyderabad, writers: “It was a little before eleven o’ clock in the morning that I had reached Quetta. Every minute was hanging heavy on me… Most of the time I had spent with Miss Jinnah, hoping all along that the Quaid would soon recover enough to spare me a few minutes, Miss Jinnah kept frequently going into his room and returned disappointed each time that he was no better. Finally, she was able to convey to him that I was in Quetta and had been waiting for a long time in other room. The Quaid, she told me, only with great difficulty, waved his fingers indicating that his agony was too great”.

 

Quaid-i-Azam’s health, however, was bad and his doctors were worried. They decided to move him up to Ziarat, where it would be cooler than Quetta and decidedly more restful.

 

Back in the bungalow at Ziarat, twenty-three days after the opening of the State Bank, the Quaid had to yield to the constant care of Colonel Ilahi Bakhsh. He was reduced to a skelton weighing only 70 pounds . The Colonel Bakhsh found him ‘Shockingly weak and thin’ . Farrukh Amin, also on the Quaid’s staff at Ziarat wrote in the Dawn “Often in these days did I find him walking up and down his bedroom at dead of night”.

It was obvious to those around him at Ziarat that his health was fast deteriorating and Lt. Ahmad writes, “Miss Fatima Jinnah who for years had been the Quaid’s companion…in there days of ill-health looked after the Quaid-i-Azam with an affection and devotion which only a sister is capable of. Often she would go without sleep for nights on end, nursing him, humouring him, reading out to him, or just sitting by his side” .

 

S.M. Yusuf, his Private Secretary, who was close to him in those days, could discern the ravages that sickness was making on his health, but “sickness and failing health did not deter the Quaid-i-Azam from attending to his duty. He went on working to the very least and continued to deal with important State papers until his death”.

 

Saleh Mohammad was gardener at the Residency while Quaid-i-Azam stayed at Ziarat. Saleh Mohamad, describing Quaid’s days and daily routine at Ziarat, said, “Every day a table and a chair was laid for him in the lawn and he used to work. It was only a few days before his departure that he stopped working”. He said further, “The Quaid used to walk on the road that goes from the Residency to the swimming pool…. He used to walk slow and appreciate the juniper trees and wild flowers. After reaching the swimming pool he used to rest for some time and come back. Morning and evening, day after day, I went with him to the swimming pool and back to the Residency. There used to be a perpetual and unforgettable smile on his lips. I do not member having seen him without this smile, not even during the worst days of his illness…. He was terribly weak during those days of his illness but he did not lose hope” . In spite of his physical disabilities, the Quaid’s mind was active and alert, his spirit undamped and undaunted. He had won many battles in life; he faced his struggle against ill-health, with confidence. For, as Farrukh Amin, who was on his personal staff at Ziarat, wrote in the Dawn, they had seen the Quaid “so many times overcome the repeated illness by sheer willpower” . He had spent all his life treading the fiery path of struggle and defiance, and he did not want to end it in the ashes of defeat. He wanted to do so much, but he had so little time and strength left to do it.

 

The condition of Quaid-i-Azam was getting worse day by day. When the Doctor Bakhsh complained about his working habits during his last illness at Ziarat, he said “There is nothing wrong with me. I have stomach trouble and exhaustion due to overwork and worry. For forty years I have worked for fourteen hours a day, never knowing what disease was. For the last few years I have had annual attacks of fever and cough. My doctors in Bombay regarded these attacks as bronchitis….For the last years or two, however, they have increased, both in frequency and severity, and they are much more exhausting” . Quaid-i-Azam continued, “I do not think that there is anything organically wrong with me. If my stomach can be put right I will recover soon”.

 

But the tests of the doctors revealed a different story. Samples of the Quaid’s blood and sputum revealed on examination he was suffering from an infection of the lungs; it was thought he had been suffereing from it for about two years . Dr. Bakhsh had to break the grave news to the patient. After a short pause Quaid asked “Have you told Miss Jinnah? “yes”, he said, “No, you shouldn’t have done it. After all she is a woman. However, it does not matter. What is done is done” .

 

The Quaid-i-Azam wished that his sister alone should look after him. But he had to yield to the doctor and a nurse.

 

The nurse refused to tell him his temperature without the permission of the doctor. The Quaid felt pleased with her sense of discipline .

 

Under pressure from his doctors he was ultimately forced to give up all work connected with his official duties, as Governor-General. Disappointed, the Quaid kept himself away from his files, hoping he would be soon well to tackle the problems of Pakistan at its difficult period of history. No visitor was allowed to see him. But when M.A.H. Ispahani, who was to leave Pakistan within the next few days for Washington came to the Residency at Ziarat, an exception was made in his case. Having talked with Quaid-i-Azam for about half an hour, Ispahani, realized that the great leader was in very bad health indeed. 

 

On July 29, X-ray photograph proved the damage to the Quaid’s lungs to be more terrible than was supposed. Ian Stephens writes, “Two-thirds of one lung seemed gone, and about a quarter of the other” . Sister Dunham was called in from Quetta to nurse him . On the first day when she wanted to adjust the pillows, he said, “Leave me alone’ don’t touch me” . She said, “All right, if you don’t wish to be helped, I won’t help you. The doctor has ordered…” “I don’t take orders; I give orders”, came the reply. Sister Dunham withdrew the word ‘order’ and said’ “The doctor has requested….” . Such outbursts of temper were due to the malignant disease. Otherwise he was not harsh, though it is admitted on all hands that he was a little hard, no doubt.

 

A few days later doctors found his blood pressure very low, and there was swelling on his feet . After a prolonged conference the doctors held that, in their opinion, the altitude of Ziarat was not good for him in that condition of health. On August 9, the doctors decided that the Quaid must be moved from the perilous heights of Ziarat, to Quetta. But the Quaid refused to travel unless he was properly dressed. A brand new coat, his pump shoes and his monocle had to be got ready. A fresh, snowy handkerchief was brought and unfolded; he held it between his fingers. For the whole of his life he enjoyed the distinciotn of being the best-dressed man. During his last days of illness he did not wish to tarnish that reputation.

 

When the Quaid, however, agreed to be shifted to Quetta, Lt. Ahmad, with the help of the Military A.D.C. and two Pathan servants, carried the Quaid’s frail body on a stretcher, down the stairs. Lt. Mazhar Ahmad has said, “When I lifted Quaid-i-Azam into the car, I had to hold him so close that his cheek was next to mine, and I could hear his soft breathing. I placed him on a mattress, but not quite where he would be table. I was still holding him when he said, ‘Mazhar, you are out of breath and I am out of breath. Let us Pause’. So I waited a moment, and then I moved him again. I asked him, “Are you comfortable’? He smiled, so sweetly, and then asked, “where is my handkerchief?” I found it from him; Then the others all got into cars and the journey began” .

 

However, Quaid-i-Azam left Ziarat for Quetta on 13th August, 1948 . The car moved slowly to avoid jerks and bumps, taking four hours to reach Quetta. As soon as they reached the residency to Quetta, the doctors examined him and found he had stood the journey well .

 

14th August, 1948, when Pakistan was to celebrate its first anniversary of independence, was drawing near and in spite of his doctor’s advice to the contrary, he was working on the message he wanted to give to the nation on that occasion. He was busy at it, his failing health notwithstanding . In spite of his physical disabilities, the Quaid’s mind was very active and alert. He worked in a tenser and more emotional way. His doctors never succeeded in stopping the onward rush of his mighty ocean of his will that wanted to sweep away all obstacles standing as hindrances in the path of his people.

 

On August 16, the doctors were pleased to tell him that there was a forty percent improvement in the conditions of his lungs . Two days later he was able to begin work again, on Government Papers, for an hour a day . The word holiday was alien to his mind. Once he was asked about his Chief recreations to forget his office worries. He answered, “My profession is such that it never allows me time for recreation” . However, overwork killed him.

 

During these days, Mr. Mohammad Ali, Secretary of the Cabinet, had arrived from Karachi, and he thought the Quaid, mentally more alert and altogether more like his old self’.

 

Eid-ul-Fitr was to fall that year on 27th August, and he was busy preparing his Eid day message to the nation. The message he delivered on this occasion, turned out to be his last recorded words. In the last stages of his illness, the doctors advised him to go down to Karachi as soon as possible. But he said, “Go slow, Don’t hustle me. I do want to get up and walk about but I am not so strong as yet, Don’t think I am not keen to get out of bed and don’t apply to me the treatment which a doctor did to a women who said she could not walk.


“She was seriously ill and had been confined to bed for many months. When she recovered from her illness, the doctor told her to get up, but she said, she was too weak to do so. After about a weak, the doctor again told her to get up., but she would not get up. After that another doctor was consulted who examined with her, she must get up and walk about; but she refused to follow his advice too”.

 

The Quaid then paused for a few seconds, gazed at the doctors and continued, “Then another doctor came who, like you, was all for quick action. He set fire to the bed without her knowledge and this made the patient jump out of it and take to her heels”. At this the Quaid laughed and added: “Don’t do that to me” . The doctors joined in the laughter.

 

In the first days of September, the doctors, attending on the Quaid felt as if chances of his recovery were receding. To add to his difficulties, the altitude of Quetta was having an adverse effect on his health, as he was finding difficulty in breathing, making it necessary to frequently give him oxygen.

 

On the evening of September 5, 1948, the Quaid developed pneumonia . For three days he ran high temperature . Worry and despair weighed heavily on those around him, and they spent their time in anxious days and sleepless nights. His end was drawing near at a time when he knew there was so much he was expected to do for his nation. In spite of afflictions of ill-health, his mind continued to breathe burden of responsibilities of State. The problems confronting the new State were his unshakable pre-occupation, and often in his sleep he would say “Pakistan”. His Sub-conscious self revealed the innermost mumble the words, “Kashmir”, “Refugees”, “Constitution”, wished of an anxious heart . In the words of Fatima Jinnah, “in spite of his physical disabilities, his mind was active and alert, his spirit undampened and undaunted. He had won may battles in life; he faced his struggle against ill-health with confidence. He had spent all his life treading the fiery path of struggle and defiance, and he did not want to end it in the ashes of complacency. He continued to talk to me frequently about a new constitution, about Kashmir, about the refugees and I could see in his words the agony of a soul that wanted to do so much and who had so little time and strength left to do it. Nonetheless, he believed the candle should go on shedding its light until the dawn had taken over its task” . In a desperate attempt to save his life, it was decided to remove him from the altitude of Quetta to the sea-level of Karachi. Discreetly, the news was conveyed to the Quaid-i-Azam that it was essential to leave Quetta at once for Karachi.

 

On September 10, Dr. Bakhsh had to tell Miss Jinnah that there was little hope of her brother living for more than a few days . Next morning, three aircrafts were landed nearby, including the Quaid’s beautiful Viking, to which he was carried on a stretcher. As he was being carried on a stretcher into the cabin of the Vicking, the pilot and the crew lined up to give him a salute. He raised his feeble and trembling hand with difficulty to return the salute.

 

He was laid comfortably in the seats that had been converted into an improvised bed in the front cabin, and with him sat Miss Fatima Jinnah, and the nurse, sister Dunham. Within a few minutes the air craft was flying at 7000 feet, over the rugged Quetta hills… after about two hours flying, the Viking landed at Mauripur Airport at 4:15 P.M. the arrival was kept a close secret.

 

As instructed in advance, there was no one at the airport. Colonel Geofrey Knowles, the Military Secretary of the Governor-General, was there to receive the party. The Quaid was carried on a stretcher to a military ambulance that had been kept ready to drive him to the Governor-General’s House. Miss Fatima Jinnah and Sister Dunham sat with him in the ambulance, while the other members of the party left in cars in advance, only a Cadillac car with the doctors and the Military Secretary was following the slow moving ambulance.

 

After it had covered about four miles, the ambulance broke down Fatima Jinnah wrote, “After we had covered about four miles, the ambulance coughed, as if gasping for breath, and came to a sudden stop. After about five minutes, I came out of the ambulance and was told that it had run short of petrol. The driver started fidgeting with the engine, but it would not start as I entered the ambulance again, the Quaid’s hands moved slightly, and his eyes looked at me in an inquiring manner. I bent low and said to him, There is a breakdown in the engine of the ambulance.” He closed his eyes. Sister Dunham and I fanned his face by turns, waiting for another ambulance to come, every Minute an eternity of agony. He could not be shifted to the Cadillac, as it was not big enough for the stretcher. And so we waited, hoping…..

 

Near by stood hundreds of huts of refugees, who went about their business, not knowing that their Quaid, who had given them a homeland, was in their midst, lying helpless in an ambulance that had run out of petrol. Cars honked on their way, buses and trucks streamed to their destination, and we stood there immobilized in an ambulance that refused to move an inch, with a precious life ebbing away, drop by drop, breath by breath.

 

Usually there is a strong sea-breeze in Karachi, which keeps the temperature down, but that day there was no breeze, and the heat was unbearable. To add to his discomfort, scores of flies buzzed around his face and his hands had lost their strength to raise themselves to ward them off .

 

Sister Dunham has described the terrible hour of waiting. “We were still near enough to the refugee camp, and the mud, to be pestered by hundreds of flies I found a peace of cardboard and fanned a few minutes and he made a gesture I shall never forget. He moved his arms free of the sheet, and placed his hands on my arms. He did not speak, but there was such a look of gratitude in his eyes”.

 

After long and painful waiting, there came another ambulance. He was carried on the stretcher to the newly arrived ambulance and the last lap of journey began. There was no flag on the ambulance . So it moved through the city unnoticed by the crowds who had come out to enjoy the first cool breeze of evening.

 

At ten minutes past six in the evening the ambulance arrived at government House, and the Quaid was carried up to his room, soon to set out to his final journey. The doctors and sister Dunham tried to stimulate him with a heart tonic, but he was so weak that the medicine dribbled from the corners of his mouth.

 

At about 9:30 P.M. The Quaid showed signs of acute discomfort. His doctors were by his beside, examining him. His doctors raised the end of the Quaid-i-Azam’s bed, to hasten the flow of blood to his heart. Then they tried to inject a drug into his veins, but the veins had collapsed . At 9:50 Colonel Ilahi Bakhsh leaned over and whispered, “Sir, we have given you an injection to strengthen you, and it will soon have its effect. God Willing, you are going to live”.

 

The Quaid-i-Azam moved his head and spoke for the last time: he said faintly, “No, I am not”. Thirty minutes later, while sleeping peacefully, he breathed his last. The news of Quaid’s death spread fast and wide. There was sorrow in every heart and home throughout Pakistan. His death was felt as a personal loss for every Pakistani. It was an irreparable loss to the nascent state of Pakistan, and of the entire Muslim world. The newborn state was orphaned. The piloting light was gone when it was most needed.


He, however, was a truly great man and precious treasure. The Quaid knew what the people needed from him. He therefore, sacrificed all chances of recovery of his health and assumed the responsibility of helping the new state to overcome the initial difficulties as Governor General of Pakistan.

 

- Source: Nazria-i-Pakistan

Notes and References
 Fatima Jinnah, My Brother, edited by Sharif-Al-Mujahid, Karachi 1987 pp. 1-2.

M. Rafique, Afzal, Selected  Speeches and Statements of the Quaid-i-Azam Mohammad Ali Jinnah (1911-34 and 1947-48), p. 439.

Hector Bolitho, Jinnah the Creator of Pakistan, London 1964. 214.

Ibid., p. 215-216.

Ian Stephens, Pakistan an old country and new nation, London 1967 p. 50.

G. Allana, Quaid-i-Azam Mohammad Ali Jinnah The story of a Nation. Karachi 1967, p. 22. 

  Ibid., p. 522.      

  Hector Bolitho, p. 216.

Ibid., p. 218.

G. Allana, op.cit., p. 521. 

Mir Laik Ali, Tragedy of Hyderabad, Karachi, 1967, p. 258.

  Nazir Ahmad Sheikh, Quaid-i-Azam Father of the Nation, Lahroe 1968, p. 118.

Hector Bolitho, op.cit., p. 219.

  The Dawn, September 11, 1949.

  G. Allana, op.cit., p. 524.

The Dawn, September 11, 1949.

G. Allana, op.cit., p. 524.

The Dawn, September 11, 1949.

  Hector Bolitho, op. cit., p. 219.

  G. Allana, op.cit., p. 219.

  Hector Bolitho, op.cit., p.220.

N.A. Sheikh, op.cit., p. 119.

G. Allana, op.cit., p. 525.

Ian Stephens, op.cit., p. 231.

N.A. Sheikh, op.cit, p. 120.

Ibid.

Hector Bolitho, op.cit., p. 222.

  G. Allana, op.cit., 526.

Hector Bolitho, op.cit., p. 222.

Ibid., p. 223.

G. Allana, op.cit., p. 527.

Ibid.

Ibid, p. 526.

  N.A. Sheikh, op.cit., p. 112.

Hector Bolitho, op.cit, p. 223.

  N.A. Sheikh, op.cit., p. 223.

Hector Bolitho, op.cit., p. 223.

Fatima Jinnah, op.cit., p. 223.

  G. Allana, op.cit., p. 223.

Hector Bolitho, op.cit., p.223.

  N.A. Sheikh, op.cit., p. 123.

  G. Allana, op.cit., p. 529.

Fatima Jinnah, op.cit., P. 224. 

Hector Bolitho, op.cit., p. 224.

  G. Allana, op.cit., p. 429.

N.A. Sheikh, op.cit., p. 123.

G. Allana, op.cit., p. 530.

Fatima Jinnah, pp. 36-37.

G. Allana, op.cit., p. 224.

Hector Bolitho, op.cit., P. 224.

Ibid. p. 225.

N.A. Sheikh op.cit., p. 123.

  Bolitho, op.cit., p. 225.

  G. Allana, op.cit., P. 531.

Bolitho, op.cit., p. 225.

  G. Allana, op.cit., p. 531.

Quaid: A Study in Statesmanship

By Prof Sharif al Mujahid

Quaid-e-Azam Mohammad Ali Jinnah with Lord Pethick-Lawrence and Mr A V Alexander (1946 Cabinet Mission to India)

Quaid-i-Azam Muhammad Ali Jinnah's claim to statesmanship lay in his two attributes: (i) his rational approach towards politics, and (ii) his keeping himself in close touch with the objective ground realities, however awkward, however complex, however shifting or confusing. Little surprising, he often made the right choice at the right moment.

 

Prescience, idealism, intellectual vigour, faith and resolution these qualities Jinnah had in an abundant measure. Qualities that having crystallized with the years had transformed him what he finally turned out to be in the last decade of his eventful life.

 

His sense of realism would never fail him, with this decisions stemming from a genuine pragmatic approach. An approach, which would always take the world as it was in its changing historic realities, only to have it improved to the extent that the existing possibilities permitted, with a view to upholding the ideals of freedom and the common good. Yet underlying all of Jinnah's politics were a specific set of moral values, reflecting the intellectual traditions and sociological norms among the historical realities of Indian Islam.

 

Jinnah, like Konred Adenauer of West Germany, was averse to following "a purely positively utilitarian policy of expediency". This is because he was not prepared to sacrifice moral principles and spiritual necessities for temporary political gains. Nor would he allow his realism to deflect him into a policy of opportunism. For his realism had a sound ethical base, his being a policy of conviction and of conscience all the time.

 

Nevertheless, his overwhelming sense of pragmatism shied him away, from the futile task of abstract theorizing and enabled him to concentrate all his energies on the practical mastery of the tangible, day-to-day, political problems and tasks.

 

Chance, and particularly the chance of genius, says Voltaire, "is an incalculable, factor in the story of the past". "Chance because it decides which people will survive", because it determines, what names will survive the ravages of time and tide. And that he should be able to rise to any occasion is perhaps the most significant mark of greatness in a statesman. Jinnah could do something more: he could crystallise a lifetime's faith into a single bold action. And such actions over a 30-year provide the key to his political career and success.

 

Barely twelve years after his debut into politics for instance, Jinnah brought the divided Hindu and Muslims on one platform, a "miracle" that had never happened again.

 

He also got this Hindu-Muslim unity consecrated in the famous (Congress-League) Lucknow Pact of 1916. For all that it meant, it was not the handwork of a mere politician. It was an act of faith: faith in Hindu-Muslim unity as the condition of Indian freedom. And it called for utmost tact, persuasive powers, and statesmanship of the highest order to breathe a spirit of compromise, of give-and-take, into the two warring parties, so mortally suspicious of each other.

 

Some ten years later, he devised an extremely viable formula for a Hindu-Muslim settlement. This was in the Delhi Muslim Proposals (1927). Despite Muslim reservations about joint electorates, he offered to waive the Muslim right to separate electorates, if certain basic Muslim demands were met. These demands were: Proportional representation for Muslims in the Punjab and Bengal, the separation of Sindh from Bombay Presidency the extension of reforms to the NWFP and Balochistan and one-third Muslim representation at the center. Within the united Indian framework, the Delhi Proposal ensured the setting up of five stable Muslim Provinces to match the six Hindu ones. Hence Maulana Abul Kalaam Azad hailing them as opening. "The door for the first time to the recognition of the real rights of Muslims in India". While negating the long-standing Hindu reservations on separate electorates, the Proposals guaranteed Muslims "a proper share in the future of India".

 

Initially, the Congress welcomed and accepted the Proposals, Later, however, it gave in to the Hindu Mahasabhaite pressure, and opposed the Muslim demands except for the one relating to the NWFP, and for a conditional acceptance of Sindh's separation.

 

This mean that Jinnah's spirit of accommodation was sadly supporting on the other side. He requested that "the Muslims should be made to feel that they are secured and safeguarded against any act of oppression of the majority" fell on deaf cars. So did his plea "to rise to that statesmanship which Sir Tej Bahadur describes". But for the rejection of his impassioned pleas, the subsequent history of India would have been different. Mere politicians, out to score tactical gains let slip through their fingers the chance of a lifetime. At this juncture, the only other political leader who could match Jinnah's breadth of vision and statesmanship was Sir Tej Bahadur Sapru.

 

In 1937 came another chance for a Hindu-Muslim rapprochement. From 1935 onwards, Jinnah had established an entente with the Congress at the center. In February 1935, he tried to negotiate an alternative to the Communal Award (1932) with Babu Rajendra Prasad, the Congress President. A viable formula was finally worked out, but the pressure built up by the Congress Nationalist Party under Pandit Madan Mohan Malaviya, especially in Bengal and the Punjab, scuttled their efforts.

 

In the pre-1937 election period, despite Pandit Nehru's provocative denial of Muslim entity and identity in India's body politics on September 18, 1936, Jinnah had managed to keep him cool, offering the Congress an olive branch repeatedly. "Ours is not a hostile movement", he assured on August 20, 1936. He urged his Peshawar audience on October 19, "to unite to hammer out an advance nationalist bloc" from amongst themselves "to send to the Provincial Assembly". He exhorted Hindus and Muslims alike, at a public meeting at Nagpur's Chitnawis Park on January 1, 1937, to produce by a process of hammering fine steel and weed out those obstructing their march to freedom".

 

He declared on January 20, 1937 that "the urgent question facing every nationalist in India is how to create unity out of diversity and not of fight each other'.

 

With this end in view, he promoted the establishment of "something like a concordat" with the Congress during the 1937 elections, especially in the U.P. and Bombay. After the elections, he instructed the League Leaders to shun joining the interim ministries in these provinces. He instructed A.M.K. Dehalvi, Muslim League Assembly Party leader in Bombay, to reject out of hand Governor Brabourn's offer to head the interim ministry. Husseinally Rahimtulla and the Raja of Salempur were expelled for joining the Cooper and Chatter ministries in Bombay and the U.P. respectively.

 

Yet, when the Congress finally took office in July 1937, it by passed the Muslim League and Jinnah. It opted for Unitarianism a la the Nehru Report as against Muslim federalism, offered "absorption" instead of "partnership", and called for the dissolution of Muslim League parties in the legislatures for being considered for a share in power. The Congress justified the formation of exclusive one-party governments on the basis of the collective responsibility principle, but when it came to provinces such as the NWFP and Assam where it did not command an absolute majority, it flouted this principle and went in coalition ministries.

 

The failure of the Congress to exploit its spectacular electoral gains in 1937 for extending the areas of cooperation with the League is inexplicable unless explained in terms of it becoming "heady" with its unexpected victory and of a terrible lack of political prescience and foresight. For a plural society and for a multi-national country like India, Switzerland rather than England was the model coalition, rather than one-party government, the rule.

 

History shows that neglected opportunities do not, as a rule, return. However, Congress was presented the opportunity of reaching a peaceful settlement of the communal question in 1928, during 1930 (at the time of the Round Table Conference), during 1935-37 (Jinnah-Prasad Formula and the formation of provincial governments), and, finally, in 1946. But each time it failed, rather miserably. Of all these, the Cabinet Mission Plan (1946) presented the Congress leaders at this crossroad of history the chance of a lifetime, the chance perhaps of centuries. But none of them could rise to the occasion, because none of them had that "incredible clarity of vision", that "statecraft", and that "practical Bismarckian sense of the best possible" which, was Jinnah's alone, to quote the Aga Khan.

 

Bismarck, it is said, "was always emphatic that he could not make events". And if Jinnah had been asked about this situation at this juncture, he would have most probably said in the Bismarckian vein" "Politics are not a science based on logic; they are the capacity of always choosing at each instant, in constantly changing situations, the least harmful, the most useful". Again, like Bismarck, Jinnah, though perhaps taken by surprise by the Congress" reservations on the Cabinet Mission Plan, would turn the blunders of his enemies to his own advantage, to emerge victorious in the end.

 

But this anticipates. For the moment, it would suffice to note that Jinnah's crucial decision to accept the Cabinet Mission Plan demonstrated, perhaps more than anything else, this genius in statesmanship - a measure of statesmanship perhaps unmatched by the political giants involved in writing the last chapter of the British Raj in India. Hence the Aga Khans' verdict:

 

"In the one decision to accept the Cabinet Mission Plan, combining as it did sagacity, shrewdness, and unequalled political flair, he justified.... My claim that he was the most remarkable of all the great statesmen that I have known. In puts him on a level with Bismarck."

 

Remember, the Aga Khan was himself a statesman of a rare caliber, having occupied the president ship of the League of Nations.

 

Political genius, it is often said, lies in compromise. But this is only true within limits. An empirical approach is a distinguishing characteristic of a statesman, but that statesman alone is great who does not lose his purposive political creed in the exercise of power vested in him. The Muslim nation had, of course, authorized Jinnah to negotiate was operative only within the framework of the nation's cherished aspirations and supreme objective. The genius for compromise could never be carried beyond a recognizable point. The genius for compromise could never be carried beyond a recognizable point, the limit to compromise being set by the words of high purpose, such as Justice, Honour and Equity. In accepting the Mission Plan, Jinnah had compromised to the extent of suffering central control over the Muslim areas in respect of Defence, Foreign Affairs and Communications. But in attempting to erode the grouping provision on the one hand and envisaging and strenuously striving for a strong Centre on the other, the Congress had brazenly trespassed the limits to compromise. The Mission Plan, as formulated by its authors, ensured for Muslim Justice, Honour and Equity in the future Indian dispensation - though not in full, but in a substantial measure. The Plan, as the Congress had interpreted and proposed for implementation, had sought to cut across these high, non-compromisable principles. Jinnah had, therefore, to revoke his earlier acceptance of the Plan.

 

"The Future", says A.J.P. Taylor, a British historian, "is a land of which there are no maps; and historians err when they describe even the most purposeful statesman as though he were marching down a broad highroad with his objective already in sight. More flexible historians admit that a statesman has an alternative course before him; yet even they depict him as one choosing his route at crossroad. Certainly the development of history has its own logical laws. But these laws resemble rather those by which floodwater flows into hitherto unseen channels and forces itself finally to an unpredictable sea."

 

And if the Mission Plan had forced Indian politics through hitherto unseen channels on to an unpredictable sea, Jinnah, like Bismarck in such situations "proved himself master of the storm, a daring pilot in extremities. Like Bismarck again, even in the extremely difficult situation spawned by the British adverse verdict on the Pakistan demand, he never, even for a moment, let the initiative slip through his dexterous fingers.

 

Part of the wisdom of statecraft, to barrow a phrase from Richard Goodwin, is "to leave as many options open as possible and decide as little as possible... Since almost all-important judgments are speculative, you must avoid risking too much on the conviction that you are right. "The other half of the wisdom of statecraft is to "accept the chronic lubricity and obscurity of events without yielding, in Lincoln's words, firmness in the right as God gives us to see the right. Such acceptance rules out the contingency of keeping too many options open for too long, lest such keeping should paralyse the lobe of decision and end up in losing the game altogether. Thus, within the parameters of this framework, Jinnah's crucial decisions, first to accept the Mission Plan and later, when confronted with impossible congress conditions, to reject it, represent the two-halves of the wisdom of statecraft.

 

Jinnah's statecraft as well fulfils a test proffered by Bismarck himself: "Man cannot create the current of events. He can only float with it and steer." And the genius of Jinnah lay in his adroitly and successfully steering the adverse current of events during 1946 to bring the battered Muslim ship, safe and sound ashore within a year.

 

To sum up, then, Jinnah had a keep appreciation of the truth that politics is the art of the possible, that ends must conjoin and be conducive to means, that the best must be made of what is beyond one's power to change. Not only did he adroitly exploit to the full opportunities provided by his opponents. More importantly, like Mazzini, he also believed in creating opportunities through his own efforts. He had an iron will, and an unwilling faith in himself and his mission. To make these attributes the more impregnable and consequential, he was also resolute, fearless, courageous, calculating, and even somewhat reckless at time.

 

Yet he was farsighted, and, not withstanding the fierce invectives he had hurled oft and anon in the face of the "hated" congress, he always preferred the path of moderation and conciliation. Cautious for most part, he never took a step he could not retrace. The enabled him to stretch the hand of conciliation and compromise whenever such an opportunity presented itself. And it is a measure of the elasticity of his temper that the could change his political theosophy dewing his mid. Sixties, after over thirty years in public life, that he could accept the Mission Plan after pronouncing the "Pakistan-or- Perish" dictum, that he could call for "burying the hatchet" once the goal was achieved, that he could even preach friendship and collaboration with those to whom he was but lately so vehemently opposed. And, as in the case of Bismarck, his greatest, and perhaps most admirable, quality was to be content with limited success.

 

All told, it were these qualities that enabled him to surpass "possibly everyone else in India, in practical political intelligence" that earned him probably one of the highest tributes from a statesman whose stature and calibre were themselves universally recognized. In his Memoirs, the Aga Khan remarks:

 

Of all the statesmen that I have known in my life - Clamenceau, Lloyd George, Churchill, Curzon, Mussolini, Mahatma Gandhi - Jinnah is the most remarkable.

 

None of these men in my view outshone him in strength of character and in that almost uncanny combination of prescience and resolution, which is statecraft.

 

(The writer was founder-Director, Quaid-e-Azam Academy (1976-89), and authored "Jinnah: Studies in Interpretation (1981)", the only work to qualify for the president's Award for Best Books on Quaid-e-Azam)

Jinnah's concern for economy in the government's spending

By Qutubuddin Aziz

The Quaid-i-Azam Mohammad Ali Jinnah, who assumed the reins of office as the first Governor General of Pakistan, on August 14, 1947, exercised the utmost economy in authorising government spending on his high office as Governor General and his own person. He kept a strict watch on the official expenditure on the Governor General's House in Karachi and his person. Having refused to accept the high salary to which he was entitled as the Governor General, the Quaid-i-Azam shunned the huge expenditure in vogue in India and other Commonwealth countries on the gubernatorial establishment and personally examined every month the items of expenditure on the staff, services and utilities of the Governor General's House in Karachi. He instructed the staff to show care and economy in the consumption of electricity and piped water in the household. The Governor General was fully aware of the financial constraints the fledgling State of Pakistan was at that time suffering from. In Karachi, there was shortage of electricity and piped water. According to the Quaid's sister, Mohtarma Fatima Jinnah, at times the Governor General, instead of burdening the State Exchequer, bore some part of the monthly administrative expenditure on the Governor General's House from his personal funds which he brought into Pakistan through his bankers in Mumbai. He took only a token sum of Rupee ONE per month as his official salary from the Government of Pakistan. As one of the leading barristers in India, Jinnah's income from his professional fees and profits from corporate investments was considerable, indeed more than his budgeted salary as Pakistan's Governor General. He still used his old Packard Limousine, which was brought from Mumbai to Karachi. It was very well maintained and the Quaid-i-Azam bore the expenses of maintaining it. He retained the services of his old chauffeur who had served him most devotedly in Mumbai and opted to serve him in Karachi. Jinnah had purchased the Packard Limousine some 15 years ago through the good offices of a commercial firm in Calcutta headed by his most devoted party colleague, Mirza Abul Hasan Ispahani. The Pakistan Foreign Office and the Protocol wing of the government impressed upon the Governor General the urgent need for him to have a new suitable Limousine for use in Karachi and a new aircraft for his use on State duty. The Quaid-i-Azam called for a report from the government on what kind of Limousines and aircraft were in use for heads of State in other Commonwealth countries.

The Quaid-i-Azam felt utterly surprised when he learnt from Prime Minister Liaquat Ali the details of the lavish spending by the British Indian Government on the office of the Viceroy and his person and family in New Delhi "This expenditure is too huge for our new State, we cannot afford it. Cut my budget to the barest minimum. I can live decently in Karachi with my own funds. We need more funds urgently for Kashmir and refugee rehabilitation, he said. "I don't need a new Limousine, my Packard is still a beauty and runs well. I can use commercial aircraft and Air Force planes for travel in the country," thus spoke Governor General Jinnah to his Prime Minister. Pakistan's Foreign Minister Sir Zafarullah Khan took it upon himself to explain to the Quaid-i-Azam the rationale and need for getting a suitable Limousine and aircraft for his use on State duty. The Governor General finally agreed but instructed that Ambassador M.A.H. Ispahani in Washington D.C. should look into the matter i.e. buying a suitable new Limousine and a small aircraft in the USA for the use of the Governor General in Pakistan. The Quaid-i-Azam was pleased when Ambassador Ispahani suggested the purchase of a new Super Cadillac and wrote that the manufacturer of General Motors would give a very substantial discount in the listed price for the new model. The Quaid-i-Azam got a detailed report on the Limousine, the net price payable, and the time when it would be delivered in Karachi. He also got a report on which other countries were using Cadillacs for their heads of State, heads of Government and Ambassadors. The Quaid-i-Azam, suggested that as Pakistan has a left-hand traffic system, the Cadillac should have a left hand drive system. He also wanted assurances from the manufacturers that spare parts needed for the vehicle would be made available in Pakistan quickly. General Motors offered to install many new gadgets, facilities and conveniences inside the Cadillac at small expense such as long distance telephone. The offer was accepted largely because the amount was small. Knowing the wishes and mood of the Governor General, Ambassador Ispahani managed to bring about reduction in the cost of shipment, boxing the car and insurance for its journey from the USA to Karachi in Pakistan. Ambassador Ispahani made himself conversant with every item of the transaction and the schedule for the delivery of the Limousine in Karachi. Ispahani to Governor General Jinnah intimated every bit of the transaction. The Quaid was a hard taskmaster and Mr Ispahani knew his penchant for the minutes' detail and absolute transparency.

The exchange of correspondence about the purchase of the Cadillac Limousine between Ispahani and Governor General Jinnah is amply covered in a hefty 1948 book: M.A. Jinnah Ispahani Correspondence 1936-1948 edited by Z.H. Zaidi and launched in Karachi by Ispahani in a crowded press conference at his residence in the presence of his gracious wife, Begum Ghamar Ispahani.

Seemingly, the Governor General was a bit annoyed when the delivery of the Limousine ordered from the USA through our Embassy there was delayed. In his letter dated December 11, 1947, to Ispahani, Governor General Jinnah wrote... "What about my car? It was to be delivered in the middle of November and here we are now in the middle of December and I have not yet heard as to what has happened to it. Please let me know how the matter stands because I want the car very badly." In his letter of December 20, 1947, from the Pakistan Embassy in Washington D.C Ambassador Ispahani informed the Governor General of Pakistan that the Cadillac had reached New York from Detroit, its place of manufacture by General Motors and it will be placed on board a ship bound for Karachi before the end of next week. I am sure you will like the automobile. In this letter, Ispahani also enclosed a photograph of the new 20-passenger Model 34 Beechcraft aeroplane, which had successfully completed its initial flight test on October 1, 1947, and can be bought at a reasonable price for use of the Governor General in Pakistan. In his letter dated January 8, 1948, Ambassador Ispahani informed the Governor General of Pakistan that the Cadillac booked for him was shipped on S.S. Explorer which left the USA on December 29 and it was due to reach Karachi port in the first week of February.

In a letter sent to Ambassador Ispahani from Government House in Lahore, Jinnah did not approve of buying an aircraft of quarter million dollars from the Beechcraft Corporation, saying that the Governor General of Pakistan cannot afford to travel in an aircraft, which will cost more than fifteen lakhs in rupees. The Governor General seemed to have opted for a slightly less expensive aircraft of Vickers Armstrong whose Viking planes were in use in India and Pakistan for civil purpose and he said in his reply to Ispahani that the Viking prices were not unreasonable, and taking everything into consideration I am trying to negotiate with them. Another difficulty with the Beechcraft plane was servicing while it's for the Vikings posed no problem.

It was also suggested to the Quaid-i-Azam that along with the Cadillac ordered for him, he should have a second Limousine. Ambassador Ispahani proposed from Washington that the Governor General should have a 1948 Super Packard or a new Lincoln. A substantial diplomatic discount was offered for either car. The Quaid-i-Azam studied the literature pertaining to the two cars but when he learnt from the Pakistan Ambassador in Washington D.C that the Cadillac car ordered for him had been boxed and shipped from the USA to Karachi, he immediately informed Ambassador Ispahani that he would not like to have a second car. He looked forward to get the Cadillac in Karachi because the number of top ranking foreign dignitaries visiting Pakistan were multiplying briskly and at times they had to ride with the Governor General in his official car from the Karachi Airport to Governor General's House in the heart of the city. The meticulous care with which the Pakistan Governor General attended to official work, is evidenced by Ambassador Ispahani's letter of October 20, 1948, from the Pakistan Embassy in Washington D.C to him in Karachi in which the Ambassador wrote that he had received the letter of the Military Secretary to Jinnah, Colonel Birnie dated October 21, 1948, advising him of the remittance to him of 6,000 US dollars to meet the cost and other charges incurred on account of the Cadillac car.

In a letter dated November 3, 1947, from Washington D.C Ambassador Ispahani informed the Governor General that the aircraft for his use from the Beechcraft Corporation would cost around a quarter million dollars. A super aircraft offered by the Consolidated Vultee Corporation of the USA whose details Ispahani sent to the Governor General in Karachi would have cost half a million dollars, a price which was not acceptable to the Quaid-i-Azam. After carefully examining all the offers and the prices involved, the Governor General showed a preference for the Viking plane offered by Vickers Armstrong, which was a little less expensive than all the other offers. The Governor General called for reports on each offer from the Pakistan Air Force experts to ensure that the aircraft Pakistan was buying for its Governor General was technologically the best for the very reasonable price he would agree to pay for it. It should be remembered that the time when the Quaid-i-Azam was personally examining this matter in Karachi he was not in the best of health and his physicians were pressing him to shift to Quetta or Ziarat.

Photo Albums

Album # 1:
Young Mr. Jinnah

 
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Album # 2:
Quaid-e-Azam Residency – Ziarat
 
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Album # 3:
Jinnah’s Family


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Album # 4:
Jinnah House in London

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Album # 5:

Mazar-e-Quaid - مزار قائد

 
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Album # 6:

Quaid-e-Azam & Pakistan Movement

 

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Album # 7:

Rare Photos of Quaid-e-Azam - I

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Album # 8:
Rare Photos of Quaid-e-Azam - II

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Album # 9:
Quaid-e-Azam (All Photos)

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Album # 10:

Quaid-e-Azam's firearms license
 

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Quaid-e-Azam Residency - Ziarat

The most famous landmark of Ziarat is, of course, the Residency. It was here that the Father of the nation spent his last days. The summer residence at Ziarat, where Jinnah struggled with his mortal illness is still preserved this day as it was when he was alive. The building, constructed in 1892, was originally meant to serve as a sanatorium but was later converted into the summer residence of the Agent to the Governor General (AGG). It has now been declared a national monument.
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Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam Residency Ziarat Quaid-e-Azam Residency Ziarat
Quaid-e-Azam residency on reverse of 100  Rupee note Quaid-e-Azam Residency Ziarat

>> Click here for Virtual tour of Quaid-e-Azam Mohammad Ali Jinnah Residence in Ziarat

Timeline of Quaid-e-Azam

Quaid-e-Azam
through the yearsJinnah
December 25, 1876   Born at Karachi
1882   Education started at home
1887   Admitted to Sind Madrasatul Islam, Karachi
1892   Married Emibai at the age of 16 
  Left Karachi for Europe
1893   Joined Lincoln's Inn 
  Emibai died at home
1895   Became Bar-at-Law 
  Mother died at Karachi
1896   Returned to Karachi from London 
  Migrated to Bombay
1897   Enrolled as Advocate in Bombay High Court
1900   Appointed Presidency Magistrate, Bombay
1906   Appointed Personal Secretary to Dadabhoy Naoroji
1909   Father died 
  Elected to the Supreme Imperial Council uncontested
1910   Elected to the Legislative Assembly, Bombay
1911   Piloted Waqf Alal Aulad Bill -- the only private member's Bill to be passed 
  (in 1913)
1912   Attended All-India Muslim League Council Meeting
1913   Left for England with Gokhale 
  Founded London Indian Association
  Joined All-India Muslim League
1915   Initiated the move for setting up of a League-Congress joint committee 
  for Hindu-Muslim unity
1916   Presided over the sixteenth Bombay Provincial Conference 
  Presided over the All-India Muslim League Lucknow session; Lucknow 
  Pact signed
1917   Became President, Home Rule League, Bombay 
  Organised "Memorandum of the Nineteen
1918   Married Rattenbai at Calcutta 
  Foiled the move to set up "Willingdon Memorial" in Bombay. Jinnah's 
  People's Memorial Hall constructed as a tribute to his services.
1919   Daughter (Dina) born 
  Resigned from the Imperial Legislative Council as a protest against Rowlatt Act
1920   Resigned from Home Rule League 
  Resigned from the Congress on differences with Gandhi
1922   Participated in All Parties Conference in Bombay as one of the three 
  Secretaries
1923   Elected to the Imperial Legislative Council from Bombay
1924   Presided over the All-India Muslim League session in Lahore
1927   Boycotted the Simon Commission. Presided over a meeting of all the 
  important Muslim leaders at Delhi
1928   Attended National Convention at Calcutta
1928   Rattenbai died
1929   Jinnah's amendments to Nehru Report rejected 
  All-India Muslim League rejects Nehru Report at its Delhi session
  Jinnah's Fourteen Points
1930   Attended Round Table Conference in London
1931   Stayed on in England; gave up political activities temporarily
1934   Returned to India. Got actively engaged in politics 
  Again elected to the Central Legislative Assembly
  Elected Permanent President of All-India Muslim League
  Elected leader of the Independent Party in the Assembly
1935   Government of India Act, 1935 passed 
  Jinnah-Rajendra Prasad Formula
1936   Constituted All-India Muslim League Central Parliamentary Board to fight elections under 1935 Act
1937   Provincial elections under 1935 Act 
  Congress forms ministries in six provinces; Congress raj begins
  Jinnah presides over League session at Lucknow. All-India Muslim League turned into a mass organisation and compete independence adopted as goal
1938   Presides over Special League Session at Calcutta 
  Presides over League Session at Patna
1939   Demand Royal Commission to inquire into Muslim grievances under Congress rule. 
  Day of Deliverance observed (on exit of Congress Ministries)
1940   Historic Lahore (Pakistan) Resolution passed
1943   Rejected Rajagopalachariya formula 
  Presided over All-India Muslim League's Karachi session and said: "We have got millions  behind us; we have got our flag and our platform; and what is more we have now the definite goal of Pakistan." Toured the subcontinent like a storm
1944   Jinnah-Gandhi talks
1945   Participated in Simla Conference. Elected to Central Legislative Assembly
1946   January 11, All-India Muslim League sweeps the polls in Muslim constituencies; Victory Day 
  April 4, Meeting with Cabinet Mission
  April 9, Called a convention of all Muslim members of the Central and Provincial 
  Assemblies at Delhi
  May 16, Cabinet Mission Plan announced
  June League accepts Cabinet Mission Plan. League also accepts Short-Term 
  (Interim Government) Plan
July Conditional acceptance of Cabinet Mission Plan by Congress. Congress rejects Short- Term Plan. Viceroy's volte face on the formation of Interim Government. All-India Muslim League withdraws earlier acceptance, rejects Cabinet Mission Plan and announces boycott of Constituent Assembly. Called upon Members to renounce all British titles and honours in protest against British attitude towards Muslims and decides to launch Direct Action to wrest Pakistan
  August 16, Direct Action Day
  October 25, All-India Muslim League agrees to participate in the Interim Government
  December 2, Reaches London on invitation from Secretary of State
  December 6, British Government's clarification upholds League's viewpoint on Cabinet Mission Plan
1947   February 20, Prime Minister Attlee announces that the British would relinquish power in India by June 1948 
  June 3, Plan envisaging partition of India and establishment of Pakistan announced.  Jinnah's historic broadcast accepting the Plan
  July, Indian Independence Act passed by British Parliament
  August 7, Left Delhi for Karachi by air
  August 11, Elected President of Pakistan Constituent Assembly. Presidential address in the Constituent Assembly. Title of "Quaid-e-Azam" conferred on him
  August 14, Pakistan comes into being; the Quaid-e-Azam sworn in as the first Gvernor-General
  October, Set up headquarters at Lahore to supervise settlement of refugees in Punjab
  December 25,   First official birthday
1948   July 1, Inaugurated State Bank of Pakistan; gave a call for evolving a new economic system 
  July 14, Left again for rest at Ziarat
  August 14, First Independence Day; last message to the nation
  September 11, Returned to Karachi from Ziarat; Breathed his last.

BBC - Historic Figures: Mohammad Ali Jinnah

Jinnah was an Indian politician who successfully campaigned for an independent Pakistan and became its first leader. He is known there as 'Quaid-e-Azam' or 'Great Leader'.

Mohammed Ali Jinnah was born on 25 December 1876 in Karachi, now in Pakistan, but then part of British-controlled India. His father was a prosperous Muslim merchant.

Jinnah studied at Bombay University and at Lincoln's Inn in London. He then ran a successful legal practice in Bombay. He was already a member of the Indian National Congress, which was working for autonomy from British rule, when he joined the Muslim League in 1913. The league had formed a few years earlier to represent the interests of Indian Muslims in a predominantly Hindu country, and by 1916 he was elected its president.

In 1920, the Indian National Congress launched a movement of non-cooperation to boycott all aspects of British rule. Jinnah opposed this policy and resigned from the congress. There were by now profound differences between the congress and the Muslim League.


After provincial elections in 1937, the congress refused to form coalition administrations with the Muslim League in mixed areas. Relations between Hindus and Muslims began to deteriorate. In 1940, at a Muslim League session in Lahore, the first official demand was made for the partition of India and the creation of a Muslim state of Pakistan. Jinnah had always believed that Hindu-Muslim unity was possible, but reluctantly came to the view that partition was necessary to safeguard the rights of Indian Muslims.

His insistence on this issue through negotiations with the British government resulted in the partition of India and the formation of the state of Pakistan on 14 August 1947. This occurred against a backdrop of widespread violence between Muslims, Hindus and Sikhs, and a vast movement of populations between the new states of Pakistan and India in which hundreds of thousands died.

Jinnah became the first governor general of Pakistan, but died of tuberculosis on 11 September 1948.


Source: BBC

Jinnah's Vision of Pakistan

By Sharif al Mujahid


For some years now, Quaid-e-Azam Jinnah's vision of Pakistan has been a source of controversy and conflict. Much of this has however tried to cut Jinnah to fit a predetermined image. A close look at Jinnah's long and chequered public life, encompassing some forty-four years (1904-48), helps determine the core values he was committed to throughout his political career.

This paper examines how Jinnah’s politics evolved through main phases, which, though distinct, yet merged into the next, without sudden shifts. It analyses how his liberalism underwent an apparent paradigmatic shift from 1937 onwards, and led to him advocating the charismatic goal of Pakistan, and to elucidate it primarily in Islamic terms. Finally, the Islamic strain in his post independence pronouncements and his 11 August 1947 address is discussed, and an attempt made to reconcile it with his other pronouncements.

Jinnah as Liberal

In the first phase of his public life (1904-20) three main influences shaped Jinnah's personality and politics:
  • Nineteenth century British liberalism, first absorbed during his four-years' (1892-96) stay in England as a student of law,
  • The cosmopolitan atmosphere and mercantile background of metropolitan Bombay where he had established himself as an extremely successful barrister since the turn of the century, and
  • His close professional and personal contact with the Parsis, who, though only a tiny community provided an example of how initiative, enterprise and hard work could overcome numerical inferiority, racial prejudice and communal barriers.
These formative influences seem to have prompted Jinnah to join the Indian National Congress. Fashioned after liberal principles and cast in their mould, the Congress was at that time pledged to take India on the road to self-government through constitutional means. Soon enough, he rose high in its echelons, high enough to be its 'spokesman' for its representation to the Secretary of State on the reform of the India Council in May 1914. Jinnah believed in moderation, gradualism, ordered progress, evolutionary politics, democratic norms, and above all, in constitutionalism. When the Congress sought to abandon these liberal principles in 1920 and opted for revolution and extra constitutional methods, he walked out of the Congress for good.

Quaid-e-Azam Mohammad Ali Jinnah: A Man for All Seasons

By Asim Khan

Quaid-e-Azam Mohammad Ali Jinnah (left) with Lord Mountbatten (right)
To achieve your own dreams it takes a lifetime but to achieve the dream of millions, it’s a feat only a few can perform in the history of mankind. And Jinnah was one of them. And to achieve that one has to rise above the fear and display courage. The ability and skills which he manifested in the process of creation of Pakistan and the fight he carried in all quarters, with reason and logic to bring the dream of a lifetime for millions of souls was unsurpassable. We will always remain in debt to this man and those millions of sacrifices.

There has been a lot written about him; there is a lot that has been said of him. From Larry Collins, Dominique Lapierre to Stanley Walport- all agreed on one thing: this man, this Jinnah, this leader and founder of Pakistan had resolve of a man unbreakable even by the might of the mightiest, the British Empire, the connivance and huge presence of Hindu pressure and by all who thought that to create Pakistan was something beyond comprehension and reason. But he stood his ground against all who promised, tempted, and applied pressure from all directions and yet they could not move him, not even an inch. He was to give all, right to their end of days the question how he single handedly carried this responsibility and what were those elements that made him unique in all sense; as a leader, as a tactician, as one of the finest implementer of law, as a symbol of governance and system which we all forgot, the very citizens and leaders of Pakistan after his death.

In all his numerous speeches given in whatever little time he had, it paved way for all to see and to learn and to practice how Pakistan should develop its economic policies, foreign policies, protect rights of its minorities, based on justice and fairness, a society modeled on the principles of Islam, where all will be able to contribute to its success and progression. And we all forgot within months of his departure.

It is still time for Pakistan and Pakistanis to wake up from its slumber and to invoke the spirit of its founder to bring back this country to its feet. All the challenges we see around us, all the opposition we face amongst ourselves and from outside can be dealt with if we could only understand the persona of Jinnah and his life and understand the mechanics in creation of a country that became second largest Muslim country in 20th century. A presence, a home for all where fairness and justice will exist. But alas, this was not to happen as we forgot our very own sacrifices, our very own people and our very own founder Jinnah.

Instead of following him and his vision; we followed our instincts based on greed and promotion of values against all what he created and practiced; against all what the vision of Iqbal and his philosophy stood for; against all what Chaudhry Rahmat Ali envisioned. We forgot Jinnah and all those very people that stood by him against opposition the world had never seen. These people exist in all of us. Never a day that goes past, when we do not come across the saying and quotations from any of these, but we have turned all this into a big ceremony. We have turned Jinnah into just a mere symbol. A place where he rests now needs no salutes, no visitor’s book, no swarming crowd to take pictures. It is his words; it is his life that needs to be lived in all of us. We have betrayed him in last 61 years. It is still time to appreciate and to revive that spirit in Pakistan and in all of us, and to forget these differences that we have created. We must become more understanding and tolerant of each other and work together. It is this challenge that is the need of the time and our responsibility.

Remember a young boy, seventeen years of age, arriving at Southampton. Remember a person who learnt the ways of life in those dreary months of winter. Remember that person who once walked near river Thames, immersed in his own thoughts questioning himself what change means and how it will be brought. Even Jinnah had no idea at that time but he learnt to reason well in a language that was once remote and alien, he learnt that understanding Law will take him far but he never imagined that one day he will fight for something and in a way no one had done it before. One day he will fight for the hopes of millions, for cause greater than anything he had imagined, or any of us in years to come. Imagine how it feels to be part of that change and history and the destiny, to make a separate homeland for all of us, to carry those aspirations in years to come through thick and thin. Little did he know that he will one day stand with Gandhi, Nehru, Patel, Mountbatten and the whole British Empire- all the opposing forces. But he fought well with all his mind and his words and actions to turn this dream into reality- a reality which no one could ever understand and accept to this day. It is upon us now as individuals and as a society and as leaders of this nation to understand the cause and all what it took.

It is this man Mohammed Ali Jinnah who became in the process our Quaid-e-Azam, our leader and founder of Pakistan. It is this man we owe our responsibility to as free citizens of Pakistan. It is this man Jinnah, his words and his vision we owe our alliances to. It is this man we owe our debt resulting from his endeavor to turn this dream of a separate homeland for millions of Muslims. It is this man, Mohammed Ali Jinnah, Quaid-e-Azam, a man for all seasons we owe our lives to and to Pakistan.

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