A strange phenomenon indeed that even after a lapse of 62 years of Pakistan having come into existence, a controversy is still raging as to which type of system was intended to be implemented here Secular, Theocratic or any other. A group of so- called intellectuals opine that the architect of Pakistan, Quaid-i- Azam Mohammad Ali Jinnah, wanted it to emerge as a Secular State. They base their arguments exclusively on Quaid’s address to the Constituent Assembly on August 11,1947 .On the other hand, there is the religious orthodoxy, that had initially opposed the very creation of Pakistan under the pretext that since they had been promised by the Indian National Congress, that the Muslims would be free to discharge their religious obligations freely in India after independence, there was no need to create a separate state for the Indian Muslims. However, no sooner did Pakistan come into existence, these so- called “ Ulema” flocked to the new born state and had the temerity to claim that since Pakistan was created in the name of Islam, they only were the competent authority to determine the Islamic system to be implemented here .Now, who does not know, that their’s is essentially a retrogressive and purely ritualistic brand of “ Islam”, which they intend to impose, here forcibly.
Best way to resolve this riddle is to learn the truth from the proverbial “horse’s mouth” Who can be the better judge to resole the dilemma than the founders of Pakistan, namely, Allama Iqbal, who conceived the idea of a separate state for the Indian Muslims and Quaid-i-Azam M.A. Jinnah , who realized Iqbal’s dream by securing a country for them— the Islamic Republic of Pakistan, . Given here under, are excerpts from the speeches and addresses of these giants, to make the issue crystal clear.
Iqbal, the spiritual father of Pakistan, who conceived the idea of a separate state for the Muslims of the Indian sub-continent, said during his presidential address at the annual session of the All India Muslim League at Allahabad in 1930, that” India was the biggest Islamic country and in it Islam could be sustained as a living cultural entity only if it was centralized in a specific territory.( for that, he demanded ) formation of a consolidated Muslim State in the best interest of India and Islam. For India, it means security and peace resulting from an internal balance of power; for Islam an opportunity to rid itself of the stamp that Arabic Imperialism was forced to give it, to mobilize its laws, its education, its customs, its culture, and to bring them in close contact with its own original spirit and with the spirit of modern times”.
