Quaid-e-Azam and Miss Jinnah with the Liaquat Ali Khan in Kashmir

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The Quaid with Miss Jinnah, and Mr and Mrs Liaquat Ali Khan

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The Quaid addressing the press with Mr Liaquat Ali Khan

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Quaid-e-Azam listening to Liaquat Ali Khan in the Asembly

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Quaid-e-Azam and Liaquat Ali Khan

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Quaid-i-Azam: Kashmir The “Jugular Vein of Pakistan.”

By Dr Raja Muhammad Khan

Quaid-e-Azam in Kashmir

Quaid-i-Azam, Muhammad Ali Jinnah is among the few leaders of the 20th century, who are recipients of the greatest tributes. While, Sir Aga Khan considered him “the greatest man he ever met”, Mr. Nichols, the author of `Verdict on India’, called him “the most important man in Asia.” Other gauged him as “an outstanding figure of 20th century not only in India, but in the whole world.” Since a lot has been said, and written about the Quaid’s unparallel commitment with people of Kashmir and Kashmiri cause, the fact remains that, the first ever Muslim Political party of sub-continent the; “All India Muslim League” was formed in 1906, at the residence of a Kashmiri of Bengal, Sir Salimullah Khan. Above all, the greatest Philosopher, poet and Scholar Dr. Allama Muhammad Iqbal, a Kashmiri himself, initially sponsored the idea of a separate homeland for the Muslims of Sub-continent in 1930. He also made it clear that, the dream of Muslim India would be incomplete without the freedom of the Islamic State of Kashmir. In a way, it was the formal announcement of Kashmir as an inalienable part of the new ideological Muslim State in Sub-continent, Pakistan.

Quaid-e-Azam, Fatima Jinnah and the Liaquats in Kashmir

As revealed through the available archives, Quaid-i-Azam, visited Kashmir at least four times. First time, Quaid visited Kashmir 1926. Apparently, it was a private visit to spend few holidays in Kashmir, but, practically, this visionary leader had used the visit to assess the socio-economic condition of the people of Kashmir, under the cruel rule of Maharaja Hari Singh. Indeed, there was no political awakening in the State, nor Kashmiris could form political parties. Earlier, once some noted Kashmiris dared to submit a memorandum to the Viceroy of India, demanding reforms in the educational and economic sectors, and to redress the grievances of Kashmiri masses, the Dogra Government in Kashmir victimized and tortured them. The Quaid uneasily watched this situation and later, got a special resolution passed in the All India Muslim League Working Committee session held in Lahore in 1926. The unanimously passed resolution drew the attention of the Maharajah’s Government towards the educational and economic backwardness of the Muslims of Kashmir and requested him to improve the living standard of the Muslim masses, forming bulk of the population. Quaid again visited Kashmir in 1929, and met with some salient leaders of the state. Both these visits remained low profile and to watch the situation there.

Quaid-e-Azam and Liaquat Ali Khan - Was the prime minister conniving against the Governor General?

While Liaquat Ali Khan is generally regarded as Jinnah's right hand man, this may not be entirely true. Dr Hamida Khuhro's biography of her father reveals that Jinnah told Mr Khuhro "The prime minister (Liaquat) is average while the remaining cabinet is below average". They are believed to have differning opinions on the issue of minorities.

When Mr Jinnah was convalescing in Ziarat, only 2-3 weeks from his death, Liaquat Ali Khan and Chaudhry Muhammed Ali arrived unannounced one evening. "Do you know why they have come" Jinnah asked his sister and dismissing one of her theories replied "They have come to see whether I will live or die". Shortly after the visit Mr Jinnah told his physician that it did not matter whether he lived or died.

When Mr Jinnah arrived in Karachi on the last day of his life (11 September 1948), an ambulance sent to him wihout fuel, which hastened his end. The Prime Minister had been adivsed by the Military Secretary of the Governor General not to come to the aerodrome. Indeed the Prime Minister reached the Governor General's house after his soul had departed his frail body. Two pages from Miss Fatima Jinnah's book 'My Brother' were censored out while his physician's book was proscribed in 1948 only to be released in 1976 on Mr Jinah's birth centenary. Here the two are seen easing their tension through nicotine.

Credit: Dr Ghulam Nabi Kazi

Quaid-e-Azam with Liaquat Ali Khan - London, 1946

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Quaid-e-Azam and Liaquat Ali Khan on the way back from London, 1946

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Quaid-e-Azam Mohammad Ali Jinnah and Liaquat Ali Khan - Uneasy relations?

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Quaid-e-Azam and Balochistan

by Dr. Munir Ahmed Baloch

The huge land mass of Balochistan rising steadily from the coastal plains of the sea of Arabia to the eerie heights of Quetta, and then descending in an undulating manner up to the fringe of the North-West Frontier Province, covers a little over 125,000 sq. miles constituting almost 43% of the total area of Pakistan. Another 45,000 sq. miles of Balochistan territory lie in the neighbouring state of Iran and smaller region in southern Afghanistan.1

 

With the advent of British colonial rule over India, Balochistan came under colonial influence in 1876 and was portioned among Iranians and the British. The Eastern part of Balochistan was further divided into British Balochistan, Balochistan States, while a part of Seistan was given to Afghanistan. The areas of Derajat and Jacobabad (Khan Garh) was demarcated and given to British India.

 

British imperialists used Balochistan as a military base to check the extension policy of Tsarist Russia against India.2 Balochistan was denied almost all forms of reforms which over the years, since the turn of the century, were introduced in other parts of India.

 

Despite being a separate administrative unit, Balochistan was not include in the list of provinces because it did not enjoy the status of a province. It was an administrative unit headed by the Agent to Governor General. This implied that the reforms introduced in the recognised provinces of British India were not introduced in Balochistan.3

 

The Quaid-i-Azam was aware of the vexing problems of Balochistan. He had demanded reforms in Balochistan in his famous “Fourteen Points”. He pleaded that Balochistan should be brought in the line with other provinces of India.

 

About the late twenties in Balochistan there were curbs on expression of open political opinions and there was no press. In 1927, Abdul Aziz Khurd and Nasim Talwi started a newspaper called “Balochistan” in Delhi. Yousuf Ali Khan Magsi, Sardar of the Magsi tribe, wrote an article for a Lahore newspaper in 1929 which he entitled “Fariad-e-Balochistan” or, “The Wail from Balochistan”. In May, 1939 he produced a pamphlet called “Balochistan ki Awaz”, or “The Voice of Balochistan”, specially for the British Parliament in London. In February, 1934, Yousuf Ali visited England in pursuit of his political objectives and both going and coming he visited Quaid-i-Azam at Bombay.

 

Muslim League was another political organization to sponsor the cause of Balochistan for the creation of a separate province for Balochistan.

 

The foundations of the Muslim League in Baluchistan were laid by a young known lawyer of Balochistan by the name of Qazi Isa. It was in 1938 that Isa paid a visit to Quaid-i-Azam at Bombay on his return from his studies in England and was so impressed that he accepted the invitation of the Quaid-i-Azam to form and organise the Muslim League in Balochistan.

 

Apart from the other activities and visits of Muslim League leaders, Quaid-i-Azam Mohammad Ali Jinnah himself visited Balochistan many times. In the middle of 1934, Quaid-i-Azam paid a visit to Balochistan and spent about two months there. In a public session of the League Conferences at Quetta, Qazi Isa made a dramatic and emotional gesture. Presenting the Quaid-i-Azam with a Sword, reportedly belonging to Ahmed Shah Abdali, he said:

 

Throughout history, the sword had been the constant companion of the Muslims. When the Muslims did not have an Amir, this sword was lying in safe custody. Now that you have taken over as the Amir of this nation, I hand over this historic sword to you. This has always been used in defence, in your safe hands also, it will be used only for this purpose.

 

On this occasion, the Quaid-i-Azam paid a highly successful four days visits to Kalat on the personal invitation of Khan Mir Ahmed Yar Khan, the ruler of Kalat. In the meantime, Nawabzada Liaquat Ali Khan went on pressing in the Central Assembly to give constitutional reforms to Baluchistan and ultimately succeeded when his resolution was passed by the Assembly in March 1944.4 In the same year, when British were involved in the second World War, General R.C. Money submitted a memorandum, “Post-War Reconstruction Balochistan.”

 

In the memorandum, it was suggested, that “Balochistan is the right place for a considerable imperial garrison after the war. It was added that after the transfer of power in British India, “Balochistan” is not part of British India.” The memorandum was appreciated by Amry, as shown by his reply to Money on 18 November 1944 and his letter to Wavell, dated 23 November 1944.5

 

The Allies won the World War II on 2 September 1945. Ultimately, on 24 March 1946, the Cabinet Mission comprising three Cabinet Ministers arrived at Delhi presented the Partition plan of India on 16 May 1946. After the announcement of Paritition plan the tempo of political activity and polarization was between contending parties and factions gained momentum. Balochistan was of vital importance to the future of Pakistan as a country and people and, Mr. Jinnah was keen to make Balochistan a part and parcel of Pakistan. Conversely, the people who were averse to the prospect of the Indian Muslims securing an independent homeland, Nehru and Mountbatten, for instance, created all types of difficulties for the Muslim League. The foremost issue was: Which of the two Constituent Assemblies will Balochistan join, that is, of India or Pakistan. Moreover, that would be the status of Balochistan states on the lapse of British paramountcy? Would the leased areas be restored to the Khan of Kalat? What will be the future of the Princely States, their rulers and, so also that of the Tribal Territories in Balochistan?

 

The draft Proposal as revised by Cabinet Committee upto 8 May said:

 

In British Balochistan, the members of the Shahi Jirga other than those members who are nominated as Sardars of Kalat State, and non-officials members of the Quetta Municipality, will meet to decide which of the three options in para 4 above they choose. The meeting will also elect a representative to attend the Constituent Assembly selected.

 

Nehru objected to the proposal. He said:

 

It leaves the future of the Province to one man chosen by a group of Sardars and nominated persons who obviously represent a vested semi-feudal element. Baluchistan has an importance as a strategic frontier of India and its future cannot be dealt with in this partial and casual manner.

 

He added: “The future of Balochistan raised many strategic problems and the way at present envisaged is a very casual way of dealing with an important frontier area. Finally, he suggested that this case be deferred until the picture in the rest of India got clearer. This was not agreed to by the Viceroy”.

 

Whereas the Quaid-i-Azam emphasized that a democratic machinery might be devised to ensure free and fair expression of the will of the people, Mr. Liaquat Ali Khan, on behalf of the Muslim League, proposed a plebiscite. Any genuine democratic vote would satisfy the Muslims. He and the Quaid were very confident of winning Balochistan by the democratic method. They did not create any fuss, like Nehru.

Lord Mountbatten differed with both Jinnah and Nehru. He thought that in Baluchistan Tribal System, democratic mehhods would not work, and the prevailing system could not be altered in a haste.

 

Later His Majesty’s Government (HMG) revised the proposal and the revised draft was studied, and different proposals from the Quaid-i-Azam, Pundit Nehru and Sir Geoffery Prior, the Agent to the Governor General (AGG) in Balochistan, were put up to the HMG. Finally it was decided to hold a referendum in Balochistan on June 30, 1947 in Shahi Jirga excluding the Sardars nominated by the Kalat state and non-officials members of Quetta Municipality. That would decide the future affiliations of Balochistan.

 

An extraordinary joint Session of the Shahi Jirga was held on 30 June 1947 to decide the crucial issue. To the dismay of the Congress, 54 members of the Shahi Jirga and Quetta Municipality, voted en-bloc to join the new Constituent Assembly to be set up in Pakistan.

 

The credit, in a large measure, for the convincing success of the Muslim League in these circumstances goes to Quaid-i-Azam Mohammad Ali Jinnah and the Balochistan Provincial Muslim League who successfully countered the Congress propaganda.6

 

Quaid-i-Azam Mohammad Ali Jinnah’s role, first as the Ambassador of Hindu-Muslim Unity, and subsequently as the leader of the Muslims, during 1936-1947, supported the cause of Balochistan and demanded accession from the Khan. Quaid-i-Azam Mohammad Ali Jinnah regarded Balochistan as his last resort in case of the failure of the demand for Pakistan.

 

With the lapse of the British paramountcy in 1947, the Khanate of Balochistan became an independent sovereign state. The Khan, Mir Ahmad Yar Khan, announced independence in a public speech on 15 August 1947. Soon after the promulgation of the constitution, elections were held at the Kalat state National Party won 39 out of a total 51 seats on Lower House. The rest of the seats went to independent candidates, who supported the cause of the National Party.

 

On 13, December, the Khan summoned the Lower House to discuss, the official language, the Sharia (Islamic Law), and relations between the Khanate of Balochistan and Pakistan, with special reference to accession.7

 

In September 1947, the Prime Minister of Kalat, Nawabzada M. Aslam, and the Foreign Minister, D.Y. Fell travelled to Karachi to discuss the leased areas, under the Kalat-Pakistan Agreement of August 1947. The meetings between the officials of the two states were not fruitful, due to policy of the Pakistani Government, which insisted on an unconditional accession of the Khanate to Pakistan. On 20 September 1947, Mr. Ikramullah, the Pakistan Foreign Secretary wrote a letter to Aslam, the Prime Minister of Khanate, urging the accession of the Khanate and, meanwhile, the president of the British Balochistan Muslim League, Qazi M. Isa, met the Khan and conveyed to him a message from Mohammad Ali Jinnah, the Governor-General of Pakistan, who extended an invitation for the Khan to come to Karachi to discuss future relations between the Khanate and Pakistan. Before the Khan’s visit to Karachi in October 1947, he discussed all possible courses of action with his Prime Minister and the Foreign Minister.

 

The Khan went to Karachi on Jinnah’s invitation with a draft treaty which he wanted to use as a basis for negotiations with the Government of Pakistan. The draft treaty proposed by the Khan was aimed at entering into a treaty relationship with Pakistan.8

 

On his arrival in Karachi, the Khan was not received by the Governor General nor by the Prime Minister, because Jinnah advised him to accede the Khanate to Pakistan and stated that he could propose no better course than accession.

 

Nevertheless, the Khan refused the demand of Mohammad Ali Jinnah and said, “As Balochistan is a land of numerous tribes, the people there must be consulted in the affairs prior to any decision”. The Khan promised Jinnah to reply after consulting the parliament of the Khanate. On December 12, 1947, a Session of the Darul-Awam was summoned by the Khan to discuss the matter of accession. The house after a debate adopted the following resolution unanimously on December 14, 1947.

 

Relations with Pakistan should be established as between two sovereign states through a treaty based upon friendship and not by accessions.

 

On January 4, 1948 the Darul-Umra also passed the same resolution. The Prime Minister Aslam visited Karachi with a copy of the proceedings of the parliament. He met Jinnah and discussed the matter of accession. On his return to Kalat in February, he brought a letter from Jinnah, dated 2 February 1948, addressed to the Khan. In this letter, once again Jinnah repeated the demand to join Pakistan.

 

On February 11, 1948, Quaid-i-Azam came to Sibi, situated in former British Balochistan, where a meeting was arranged between the Khan and Jinnah on the evening of the following day. On the 13, they had a second meeting at Dadar—the winter capital of the Khanate. Another meeting fixed for the 14th, had to be cancelled due to the sudden “illness” of the Khan.

 

Jinnah was disappointed by the behaviour of Khan and his parliament. On March 9, 1948, it was communicated to the Khan that “His Excellency had decided to cease to deal personally with Kalat state negotiations, to decide the future relations of Pakistan and Kalat.” Col. S.B. Shah was assigned to deal with the Khanate’s affairs, with the help of Aslam, who knew the internal conflicts and rivalries among the Khan and his chief, including feudatory chiefs, Mir Bai Khan, Gichki, Nawab of Mekran (Brother-in-Law of Khan) Ghulam Qadir, Jam of Las Bela, and Mir Habibullah Nusherwani, Nawab of Kharan. They met Jinnah on 17 March 1948, and informed his that “if Pakistan was not prepared to accept their offer of accession immediately they would be compelled to take other steps for their protection against the Khan of Kalat’s aggressive actions.”

After their meeting with Mohammad Ali Jinnah, Pakistan’s Cabinet met in an emergency session discuss the request the chief of Balochistan. The cabinet decided to accept the offer in order to put pressure on the Khan for accession. On 17 March Jinnah accepted the accession.

 

On 18 March, the Pakistan Minister of Foreign Affairs issued a press Statement, announcing that Pakistan had accepted the accession of Mehran, Kharan, and Lesbela, with the “accession” of these areas, Kalat lost its connection with Iran and Afghanistan and was left without any outlet to the sea.

 

After the accession of these states. The Joint Secretary for the Ministry of Foreign Affairs, Col. S.B. Shah approached the Baloch chiefs Wadera Bangulzai, Sardar Shahwani, Sardar Sanjarani, and offered them an autonomous status if they accede to Pakistan. Meanwhile Sardar Raisani offered his cooperation to Col. Shah.9

 

Nevertheless, the Khan saw two alternatives:

 

1. To leave the palace and to take refuge in the mountains in order to fight.
2. To accept the demand of accession.

 

The first alternative was opposed by Fell, and supported by nationalists. Khan agreed with proposed of Mr. Fell and saw the “wisdom” of declaring “accession”, without the approval of the parliament. On 28 March 1948, he informed the Government of Pakistan about his decision and the Khanate became a part of Pakistan.10

 

Notes and References

1. Ahmad Abdullah, The Historical Background of Pakistan and its people. (Tanzem Publishers, Karachi, 1973), p. 72
2. Stephanie Zinged, Pakistan in the 80’s: Ideology, Regionalism, Economy, Foreign Policy, (Vanguard, Lahroe 1985), pp. 336-37.
3. Riaz Ahmad, “Quaid-i-Azam’s role in the London Round Table Conference 1930-31” Journal of Social Sciences and Humanities, Vol. I, No. 1 (Spring 1995), p. 20.
4. A.B. Awan, Balochistan Historical and Political Processes, (New Century Publishers, London w. 1985), p. 20.
5. Inayatullah Baloch, The Problem of Greater Balochistan, A Study of Baloch Nationalism (GMBH Stallgart, 1987), p. 174.
6. Lt. Col. Syed Iqbal Ahmed, Balochistan: Its Strategic Importance (Royal Book Company, Karachi, 1992), pp. 109-112.
7. Inayatullah Baloch, op. cit., pp. 175-76.
8. Ibid., pp. 181-182.
9. Ibid., pp. 183-187.
10. Ibid. p. 189.

Quaid-e-Azam with Liaquat Ali Khan, Allama Mashraqi. Barrister Mian Ahmed Shah and Sir Ziauddin Ahmed

The above historic picture was taken when Quaid-e-Azam Muhammad Ali Jinnah (Founder of Pakistan) visited Allama Mashriqi (founder of Khaksar Tehrik) at a Khaksar Camp in Karol Bagh (Delhi) on October 16, 1939.

The Pakistan Resolution (1940)

Jinnah's Lahore address lowered the final curtain on any prospects for a single united independent India. Those who understood him enough know that once his mind was made up he never reverted to any earlier position realized how momentous a pronouncement their Quaid-i-Azam had just made. The rest of the world would take at least seven years to appreciate that he literally meant every word that he had uttered that important afternoon in March. There was no turning back. The ambassador of Hindu-Muslim unity had totally transformed himself into Pakistan's great leader. All that remained was for his party first, then his inchoate nation, and then his British allies to agree to the formula he had resolved upon. As for Gandhi, Nehru, Azad and the rest, they were advocates of a neighbor state and would be dealt with according to classic canons of diplomacy. - Stanley Wolpert, Jinnah of Pakistan.

The British had been compelled to recognize the Muslim League as the sole representative of the Muslims of India by 1940 and Quaid-i-Azam Mohammad Ali Jinnah as its undisputed leader.

Time and Tide of London published an article by Jinnah on January 19, 1940 under the caption "The Constitutional Future of India". He maintained: "Democratic systems based on the concept of a homogeneous nation such as England are very definitely not applicable to heterogeneous countries such as India." He called the Hindus and the Muslims "two different nations" with different religions and different social codes. It is obvious that by calling the Hindus and the Muslims two nations, Jinnah had reached the threshold of partition, but he was still reluctant to abandon his lifelong dream that Hindus and the Muslims would come to an understanding and in unison make "their common motherland " one of "the great countries of the world".

The Quaid-i-Azam crossed the barrier at the Lahore session of the Muslim League in March 1940. He traveled to Lahore from Delhi in a colorfully decorated train on which green flags were mounted, bearing the emblem of the Muslim League: the crescent and star.

Jinnah decided to address a public gathering on the opening day. It was a huge gathering of the Leaguers, the Khaksars and the Muslims at Minto Park (now Iqbal Park). Jinnah had expounded the rationale of the resolution in his presidential address that lasted for hundred minutes and frequently punctuated by thunderous applause. Though, most of his audience of over 100,000 did not know English, he held their attention and visibly touched their emotion. He asserted that the Muslims were "a nation by any definition". In his historical address he laid the foundation of a separate state for the Muslims of India:

"The Hindus and the Muslims belong to two different religions, philosophies, social customs, and literature. They neither inter-marry, nor inter-dine together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspects on life are different. It is quite clear that Hindus and Muslims derive their inspirations from different sources of history. They have different epics, their heroes are different, and they have different episodes. Very often the hero of one is foe of the other, and likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and the final destruction of any fabric that may be so built for the government of such a state."

The Pakistan Resolution is moved by A K Fazlul Haq

The session began with Nawabzada Liaquat Ali Khan presenting the annual report on March 23, 1940. After the report, Maulana Fazlul Haq from Bengal, moved the famous Lahore Resolution, better known as the Pakistan Resolution, "…the areas in which the Muslims are numerically in a majority as in the North-Western and Eastern zones of India should be grouped to constitute 'Independent States' in which the constituent units shall be autonomous and sovereign." The resolution was seconded by Choudhry Khaliquzzaman who gave a brief history of the causes which led the Muslims to demand a separate state for themselves. Maulana Zafar Ali Khan, Sardar Aurangzeb Khan, Sir Abdullah Haroon, Nawab Ismail Khan, Qazi Mohammad Isa and I.I Chundigar supported it, among others.

The resolution passed in Lahore on March 23, created a scare in the minds of the Congress and the Hindus. They could see that the Muslim League had now openly advocated the division of India into "Independent States." The Quaid had anticipated the Hindu reaction and had taken organizational steps to face the opposition of the Hindus. He himself set an example of calm courage and an iron determination to lead the Muslims to their cherished goal of freedom. The Pakistan Resolution released the potential creative energies of the Muslims and even the humblest amongst them made his contribution for the achievement of Pakistan. The Quaid knew that without a well-defined goal that could be understood even by the simplest Muslim, there could be no real awakening of the Muslims. The Pakistan Resolution gave them a legible, objective and reachable goal: Pakistan.
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Minar-e-Pakistan is a tall minaret in Iqbal Park Lahore, built in commemoration of the Pakistan Resolution ( 23 March, 1940) . The minaret reflects a blend of Mughal and modern architecture. Pakistan now celebrates this day as a national holiday each year. Photo credit: Khurram Abbass