On Pakistan - Burma relations (21 Jan 1948)

Reply to the Speech made by the Burmese Ambassador in Pakistan at the time
of presenting Credentials to the Quaid-i-Azam on 21st January, 1948

Your Excellency,

It gives me great pleasure to receive you today in your capacity as the first Ambassador of the Union of Burma to Pakistan.

Your Excellency is no stranger to us as you have already been here for some months as the High Commissioner for Burma. The leaders and the people of Burma are also no strangers to us as in the past, History had brought our destinies together. With the great changes that took place on 15th August, 1947, geography has also brought our future closely together as borders of Your Excellency’s great country are contiguous for hundreds of miles with the borders of Pakistan. As I had said in my message to the President of the Union of Burma, the attainment of complete independence by Your Excellency’s country on the fourth of this month gave us in Pakistan the greatest pleasure as it marked the culmination of a process which was initiated in this very subcontinent.

I have no doubt that as in the past, in future also the many bonds that exist between the Union of Burma and Pakistan will be strengthened to the mutual advantage of both countries. I hope that these two lands, both ancient in history but both on the road to a new and high destiny, will strive with-energy to establish a lasting era of progress and peace.

I welcome Your Excellency’s assurance to discharge your duties in such a manner as may best conduce to the lasting benefit of both peoples. I am glad to note that during your short term of office as High Commissioner in Pakistan you have received every assistance from Pakistan. I have no doubt that in the future also these good relations will continue and I assure you of our co-operation with your government.

On behalf of the government and people of Pakistan I once more extend to Your Excellency a most cordial welcome.

Pakistan Zindabad

Protect Hindu neighbors - A call to Muslims (9th Jan 1948)

Message sent to the Refugees on the occasion of tour of the not affected areas in Karachi on 9th January, 1948

I quite understand the feeling of the Muslim refugees and those who have suffered, and they have my fullest sympathy, but they must restrain themselves and act as responsible men, and not abuse the hospitality that has been extended to them and forget all that is being done for them to make their lot happier. I once more want to impress upon all Muslims that they should fully co-operate with the Government and the officials in protecting their Hindu neighbor against these lawless elements, fifth columnists and the cliques who are responsible for creating these disturbances, and restore trust and confidence amongst all the communities. Pakistan must be governed through the properly constituted Government, and not by cliques, or fifth-columnists or a mob, and the Pakistan Government are going to take the severest possible measures against the offenders, and they shall be dealt with sternly and ruthlessly. I fully sympathize with Hindus many of whom have been misled by propaganda that is being carried on to pull them out of Sind, with an ulterior motive, and as a result many innocent Hindus have seriously suffered. With regard to this unfortunate trouble, it is not yet known who was responsible for bringing the Sikhs to Karachi and arranging to lodge them at the Gurdwara without informing the District Magistrate, Sind, or any Sind Authority or Police; this is a matter which requires thorough investigation. At present it seems somewhat mysterious, but it is going to be fully investigated.

Pakistan Zindabad

Service before self (22nd Dec 1947)

Message to the Pakistan Scouts on 22nd December, 1947

Scouting can play a very vital role in forming the character of our youth, promoting their physical mental and spiritual development, and making them well disciplined, useful and good citizens.

If the real aim of the movement is to be achieved, scouts should learn to pay more than lip service to the scout laws and should not think that the scout movement is limited to going about in uniforms, scarves and badges for show. We are living in a far from perfect world. Despite the progress of civilization, the law of the jungle, unfortunately, still prevails. Might is considered right and the strong do not refrain from exploiting the weak. Self-advancement, greed and lust for power sway the conduct of the individuals as that of nations. If we are to build a safer, cleaner and happier world let us start with the individual –catch him young and inculcate in him the scout’s motto of service before self and purity in thought, word and deed. If our young people learn to befriend all, to help other people at all times, subordinate personal interest to the welfare of others, eschew violence of thought, word and action. I am sanguine that the attainment of universal brotherhood is possible and within our reach. So I wish you God speed.

Pakistan Zindabad

Pakistan and Afghanistan- Two sister nations (3rd Dec 1947)

Reply to the Speech made by Sardar Najibullah Khan, Special Representative of H.M. the King of Afghanistan in Pakistan at the time of Presenting Credentials to the Quaid-i-Azam on 3rd December, 1947

Your Excellency,

It has given me indeed very great pleasure to welcome you and to receive through you today, the gracious message of good wishes from His Majesty the King of Afghanistan. May I take this opportunity of asking you to convey to your august Sovereign my highest regard and esteem for him, and to the Government and the people of Afghanistan most cordial good wishes on behalf of myself, my government and the people of Pakistan. I would also ask Your Excellency to convey my thanks to the government of Afghanistan for the cordiality, hospitality and friendship that was extended to my Personal Representative, Nawab Saidullah Khan, during his stay in Kabul.

The Government and the people of Pakistan entertain nothing but feelings of warmest friendship towards the Muslim Kingdom of Afghanistan which is our closest neighbor and with whom for many centuries and for many generations the people of Pakistan have had countless religious, cultural and social ties. It is doubtless known to Your Excellency that the people of Pakistan have always admired the spirit of independence of the Afghan nation and its great strength of character

I desire that the relationship between these two sister Nations may be of the greatest and the most lasting friendship, and I hope that the two Governments will soon be able to settle and adjust, in a spirit of goodwill for the benefit of both, all those matters which require our immediate attention, and I do trust that the coming negotiations, that may take place, will secure and strengthen all the more the goodwill and friendship between our two countries which already exist.

I cordially welcome you as the First Representative of His Majesty the King of Afghanistan on behalf of our brotherly Islamic neighbor to Pakistan, and I assure you on behalf of my government and myself that we shall extend every assistance, co-operation and good will to you. May your stay in Pakistan be pleasant and happy.

Pakistan Zindabad

Reorientation of education (27th Nov 1947)

Message to The All-Pakistan Educational Conference,
held in Karachi on 27th November, 1947

I am glad that the Pakistan Educational Conference is being held tomorrow in Karachi. I welcome you all to the Capital of Pakistan and wish you every success in your deliberations, which I sincerely hope will bear fruitful and practical results.

You know that the importance of education and the right type of education cannot be over-emphasized. Under foreign rule for over a century, in the very nature of things, I regret, sufficient attention has not been paid to the education of our people, and if we are to make any real, speedy and substantial progress, we must earnestly tackle this question and bring our educational policy and program on the lines suited to the genius of our people, consonant with our history and culture, and having regard to the modern conditions and vast developments that have taken place all over the world.

There is no doubt that the future of our State will and must greatly depend upon the type of education and the way in which we bring up our children as the future servants of Pakistan. Education does not merely mean academic education, and even that appears to be of a very poor type. What we have to do is to mobilize our people and build up the character of our future generations. There is immediate and urgent need for training our people in the scientific and technical education in order to build up future economic life, and we should see that our people undertake scientific commerce, trade and particularly, well-planned industries. But do not forget that we have to compete with the world, which is moving very fast in this direction. Also I must emphasize that greater attention should be paid to technical and vocational education.

In short, we have to build up the character of our future generations which means highest sense of honor, integrity, selfless service to the nation, and sense of responsibility, and we have to see that they are fully qualified or equipped to play their part in the various branches of economic life in a manner which will do honor to Pakistan.

Protection of minorities: A sacred undertaking (30th Oct 1947)

Broadcast Speech from the Pakistan Radio, Lahore on 30th October, 1947

A few days ago, I received harrowing accounts of the terrible happenings in the Punjab and the situation, from all accounts, appeared to be so grave that I decided to come to Lahore. On my arrival here, I immediately got in touch with various sources that were available to me and I was deeply grieved to realize that unfortunately, there was a great deal of truth in what had been told to me. I am speaking to you under deep distress and with a heavy heart. We have, undoubtedly, achieved Pakistan and that too without bloody war and practically peacefully by moral and intellectual force and with the power of pen which is no less mighty than the sword and so our righteous cause has triumphed. Are we now going to besmear and tarnish this greatest achievement for which there is not parallel in the whole history of the world by resorting to frenzy, savagery and butchery? And, will this lead us anywhere? Pakistan is now a fait accompli and it can never be undone, besides, it was the only just, honorable and practical solution of the most complex constitutional problem of this great sub-continent.

The division of India is now finally and irrevocably effected. No doubt, we feel that the carving out of this great independent, sovereign Muslim State has suffered injustice. We have been squeezed inasmuch as it was possible and the latest blow that we have received was the Award of the Boundary Commission. It is an unjust, incomprehensible and even perverse Award. It may be wrong, unjust and perverse and it may not be a judicial award, but political award but we had agreed to abide by it and it is binding upon us. As honorable people we must abide by it. It may be our misfortune, but we must bear up this one more blow with fortitude, courage and hope.

Let us now plan to build and reconstruct and regenerate our great nation and our sovereign State of Pakistan which, you know, is not only the biggest Muslim State in the world but the fifth biggest sovereign State in the world. Now is the time, chance and opportunity for every Mussalman to make his or her fullest and best contribution and make the greatest sacrifice and work ceaselessly and selflessly in the service of our nation and make Pakistan one of the greatest nations of the world. It is in your hands; we have undoubtedly talents; Pakistan is blessed with enormous resources and potentialities; Providence has endowed us with all the wealth of nature and now it lies with man to make best of it.

It is agreed on all hands that peace should be restored without delay and that law and order must be established and maintained at any cost. Now it is up to leaders and the rank and file of the communities to leave no stone unturned in fulfilling the sacred and honorable undertaking that was given at the Special Conference on the 29th August, to protect the minorities and work in everywhere for the welfare and safety of the refugees. The Lahore Conference of 29th has further laid down categorically certain ways and means to be adopted to implement its decisions and such further measures will be taken which have the solemn, firm and determined sanction of the Pakistan and the Dominion of India Government. Henceforth they will be naturally responsible, as the Punjab Boundary Force which was limited only to certain areas, could not deal with entire Punjab --both West and East, especially now as the rural areas have also been affected and, therefore, it has been abolished.

These decisions and measures adopted by the Special Conference should reassure the people of all communities that the Pakistan and India Government are determined to put down ruthlessly these orgies and their far-reaching consequences. But it requires the communities concerned to realize the folly and futility of indulging in this savagery which has already taken a colossal toll of human life and especially of the innocent ones and has displaced hundreds of thousands of innocent people rendered them- homeless and delivered them to starvation who are wandering about in the countryside for their lives --besides resulting in destruction of property on an extensive scale.

This is not the moment for me to go into the origin or cause of all that is happening or to apportion blame as to which community has disgraced itself more. It will be for the historians to give their verdict. Humanity cries loud against this shameful conduct and the deeds that have been committed. Those who are responsible for this holocaust must be dealt with an iron hand and put down ruthlessly. The civilized world is looking upon these doings and happenings with horror and the fair name of the communities concerned stands blackened in the eyes of the world.

It is now up to the leaders and those responsible and in charge of the Governments to make their supreme effort to make amends for this indelible stigma. While the horizon is beset with dark clouds, let me appeal to you and give this message to the people of Pakistan. Create enthusiasm and spirit and go forward with your task, with courage and hope and we shall do it. Are we downhearted? Certainly not. This history of Islam is replete with instances of velour, grit and determination. So march on notwithstanding obstruction, obstacles and interference; and I feel confident that a united nation of 70 million people with a grim determination and with a great civilization and history need fear nothing. It is now up to you to work, work and more work; and we are bound to succeed. And never forget our motto: Unity, Discipline and Faith".

I have so far spoken to you in English as you know that the eyes of the world are upon Pakistan and we are watched by the various nations of the world with keenest interest since the establishment of Pakistan as an independent, sovereign State which has been a great and historical event. I, therefore, used the medium of English so as to be able to reach the world-wide audience, which exhibited great interest in Pakistan.

The text of my broadcast will be translated in Urdu and read to you in a few minutes time as well as published in the Press tomorrow, but, nevertheless, I would also like to say a few words in Urdu.

Pakistan Zindabad


M.A. Jinnah Slideshow

The task ahead (30th Oct 1947)

Speech at a Mammoth Rally at the University
Stadium, Lahore on 30th October. 1947


We have achieved our cherished goal of freedom and have established Pakistan as an independent, sovereign State, fifth largest in the world. That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent. We are in the midst of unparalleled difficulties and untold sufferings; we have been through dark days of apprehension and anguish; but I can say with confidence that with courage and self-reliance and by the Grace of God we shall emerge triumphant.

Some people might think that the acceptance of the June 3 Plan was a mistake on the part of the Muslim League. I would like to tell them that the consequences of any other alternative would have been too disastrous to imagine. On our side we proceeded to implement this plan with a clean conscience and honest intentions. Time and history will prove that. On the other hand, history will also record its verdict on those whose treachery and machinations let loose forces of disorder and disruption in this subcontinent causing death of lakhs, enormous destruction of property and bringing about suffering and misery to many million by uprooting them from their homes and hearths and all that was dear to them. The systematic massacre of defenseless and innocent people puts to shame even the most heinous atrocities committed by the worst tyrant known to history. We have been the victims of a deeply-laid and well-planned conspiracy executed with utter disregard of the elementary principle of honesty, chivalry and honor. We thank Providence for giving us courage and faith to fight these forces of evil. If we take our inspiration and guidance from the Holy Quran, the final victory, I once again say, will be ours.

Do not for a moment imagine that your enemies can ever succeed in their designs. But at the same time do not make light of the situation facing you. Search your hearts and whether you have done your part in the construction of this new and mighty State.

Do not be over whelmed by the enormity of the task. There is many an example in history of young nations building themselves up by sheer determination and force of character. You are made of sterling material and are second to none. Why should you also not succeed like many others, like your own forefathers. You have only to develop the spirit of the "Mujahids". You are a nation whose history is replete with people of wonderful grit, character and heroism. Live up to your traditions and add to it another chapter of glory.

All I require of you now is that everyone of us to whom this message reaches must vow to himself and be prepared to sacrifice his all, if necessary, in building up Pakistan as a bulwark of Islam and as one of the greatest nations whose ideal is peace within and peace. Your immediate task is the rehabilitation of millions of our distressed and unfortunate brethren who are either already with us or who have still to join us in Pakistan, bereft of all they possessed or had in this world. The least we now can do for them is to receive them as our own brethren. No decent or sane person should consider that they are unwelcome burden thrust on us. Save all you can and give towards the relief of these victims of bestiality and vandalism who have suffered all this for the sole reason that they are Muslims.

Along with this, keep up your morale. Do not be afraid of death. Our religion teaches us to be always prepared for death. We should face it bravely to save the honor of Pakistan and Islam. There is no better salvation for a Muslim than the death of a martyr for a righteous cause.

I would also impress upon every member of this State, particularly our youth, to show the right spirit of devotion, courage and fortitude, to give a lead to the others and to set a nobler and higher example for those who may follow us and the coming generations.

Remember that the scrupulous maintenance and enforcement of law and order are the prerequisites of all progress. The tenets of Islam enjoin on every Mussalman to give protection to his neighbors and to the minorities regardless of caste and creed. Despite the treatment, which is being meted out to the Muslim minorities in India, we must make it a matter of our prestige and honor to safeguard the lives of the minority communities and to create a sense of security among them. I would like to impress upon every Mussalman, who has at heart the welfare and the prosperity of Pakistan, to avoid retaliation and to exercise restraint, because retaliation and violation of law and order will ultimately result in weakening the very foundations of the edifice you have cherished all these years to erect.

Do your duty and have faith in God. There is no power on earth that can undo Pakistan. It has come to stay. Our deeds are proving to the world that we are in the right and I can assure you that the sympathies of the world, particularly of the Islamic countries, are with you. We in turn are grateful to every nation who has stretched out to us its hand of help and friendliness.

In the end, I once again appeal to the good sense of every subject and citizen of our State not to take law and order into his own hands but so to behave and act as to be a pillar of strength to his Government and leaders who are sincerely doing their best to put an end to the miseries and hardships of our unfortunate brethren seeking shelter with us, and battling against grave danger and menace which is facing us.


Pakistan Zindabad

Eid-ul- Azha- A symbol of Islamic spirit and sacrifice (24th Oct 1947)

 Eid-ul-Azha Message to the Nation, on 24th October, 1947

God often tests and tries those whom he loves. He called upon Prophet Ibrahim to sacrifice the object he loved most. Ibrahim answered the call and offered to sacrifice his son. Today too, God is testing and trying the Muslims of Pakistan and India. He has demanded great sacrifices from us. Our new-born State is bleeding from wounds inflicted by our enemies. Our Muslim brethren in India are being victimized and oppressed as Muslims for their help and sympathy for the establishment of Pakistan. Dark clouds surround us on all sides for the moment but we are not daunted, for I am sure, if we show the same spirit of sacrifice as was shown by Ibrahim, God would rend the clouds and shower on us His blessing as He did on Ibrahim. Let us, therefore, on the day of Eid-ul-Azha which symbolizes the spirit of sacrifice enjoined by Islam, resolve that we shall not be deterred from our objective of creating a State of our own concept by any amount of sacrifice, trials or tribulations which may lie ahead of us and that we shall bend all our energies and resources to achieve our goal. I am confident that in spite of its magnitude, we shall overcome this grave crisis as we have in our long history surmounted many others and notwithstanding the efforts of our enemies, we shall emerge triumphant and strong from the dark night of suffering and show the world that the State exists not for life but for good life.

On this sacred day, I send greetings to our Muslim brethren all over the world both on behalf of myself and the people of Pakistan. For us Pakistan, on this day of thanksgiving and rejoicing, has been overshadowed by the suffering and sorrow of 5 million Muslims in East Punjab and its neighborhood. I hope that, wherever Muslim men and women foregather on this solemn day. They will remember in their prayers these unfortunate men, women and children who have lost their dear ones, homes and hearths and are undergoing an agony and suffering as great hand cruel as any yet inflicted on humanity. In the name of this mass of suffering humanity I renew my appeal to Muslims wherever they may be, to extend to us in this hour of our danger and need, their hand of brotherly sympathy, support and co-operation. Nothing on earth now can undo Pakistan.

The greater the sacrifices are made the purer and more chastened shall we emerge like gold from fire.

So my message to you all is of hope, courage and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation.

Pakistan Zindabad

Quotes about Jinnah

  • Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three. (Prof. Stanley Wolpert, Jinnah of Pakistan (1984).
  • Gandhi died by the hands of an assassin; Jinnah died by his devotion to Pakistan. (Lord Pethick Lawrence,My Brother(1987),biography by Fatima Jinnah.)
  • Mr Jinnah, was great as a lawyer, once great as a Congressman, great as a leader of Muslims, great as a world politician and diplomat, and greatest of all as a man of action, By Mr. Jinnah's passing away, the world has lost one of the greatest statesmen and Pakistan its life-giver, philosopher and guide. (Surat Chandra Bose,My Brother(1987),biography by Fatima Jinnah.)
  • Muhammad Ali Jinnah was the greatest benefactor of Hindus in modern times, if he was not a Hindu in disguise. (Girilal Jain, The Hindu Phenomenon.)
  • Jinnah is one of the most extraordinary men in history. (Jawaharlal Nehru, first prime minister of India)
  • Although without Ghandi, Hindustan would still have gained independence and without Lenin and Mao, Russia and China would still have endured Communist revolution, without Jinnah there would have been no Pakistan in 1947. (John Biggs-Davison)
  • Jinnah contributed more than any other man to Pakistan's survivial. (Richard Symons)
  • The greatest man he ever met. (The Aga Khan)
  • The most important man in Asia. (Beverley Nichols, the author of `Verdict on India')
  • An outstanding figure of this century not only in India, but in the whole world. (Dr. Kailashnath Katju, the West Bengal Governor in 1948)
  • One of the greatest leaders in the Muslim world. (Abdul Rahman Azzam Pasha, Secretary General of the Arab League)
  • The Grand Mufti of Palestine considered his death as a "great loss" to the entire world of Islam.
  • He set a great example to other statesmen to follow by his skill in negotiation, his integrity and his honesty. (Gordon Johnson, Director Center of South Asian Studies)
  • Though Jinnah’s scheme of partition was good, it would take at least 25 years to take shape. But great wars and great men shorten history, and Jinnah was such a man who could alter the history of a nation. (Lord Lothian)
  • Lord Mountbatten had enormous confidence in his persuasive powers. But as far as Jinnah was concerned, he felt that though he tried every trick, he could not shake Jinnah’s resolve to have partition. Mountbatten said that Jinnah had a " consuming determination to realize the dream of Pakistan." And he remained focused on that till his death.
  • Muslim India was beset by socio-economic frustration. At such a time Jinnah guided a virtually rudderless Muslim League. Aziz refers to Jinnah as the greatest Muslim leader of the 20th century who was able to turn a dream state of Pakistan into a reality. (Quttabuddin Aziz)
  • [He was] the originator of the dream that became Pakistan, architect of the State and father of the world's largest Muslim nation. Mr. Jinnah was the recipient of a devotion and loyalty seldom accord to any man. (Harry S Truman, US President)
  • Ali Jinnah is a constant source of inspiration for all those who are fighting against racial or group discrimination.' (Nelson Mandela had come to Islamabad in 1995 and had insisted on including Karachi as a destination to visit Jinnah's Grave and his house in Karachi where upon reaching he drove straight to the Quaid's Mazar) At another occasion while addressing the ANC Mandela mentioned three names Ali Jinnah, Gandhi and Nehru as sources of inspiration for the movement against apartheid.' (Nelson Mandela, Ex-South African President)
  • a sincerity of purpose and the lasting charm of a character animated by a brave conception of duty and an austere and lovely code of private honour and public integrity... Tall and stately, but thin to the point of emaciation, languid and luxurious of habit, Mohammad Ali Jinnah's attenuated form is a deceptive sheath of a spirit of exceptional vitality and endurance. Somewhat formal and fastidious, and a little aloof and imperious of manner, the calm hauteur of his accustomed reserve but masks, for those who know him, a naive and eager humanity, an intuition quick and tender as a woman's, a humour gay and winning as a child's. Pre-eminently rational and practical, discreet and dispassionate in his estimate and acceptance of life, the obvious sanity and serenity of his worldly wisdom effectually disguise a shy and splendid idealism which is of the very essence of the man. (Sarojini Naidu, Advocate of Hindu Muslim Unity)
  • 'Jinnah is Incorruptible and Brave' (Gandhi - Interview with Louis Fischer)
  • The old Advocate of Unity, Mr. M.A.Jinnah, ... was advanced than his colleagues, and stood head and shoulders above them. (Nehru - Paraphrased: Quoted from his book freedom at midnight)
  • All religions hold that God sends suitable people into the world to work out his plans from time to time and at critical junctures. I regard Mr Jinnah as the man who has been called upon to correct the wrong ways in which the people of India have been led by the leadership of Mr Gandhi. Congress took a wrong turn when it adopted wholesale the non cooperation programme of Mr Gandhi and assumed an attitude of open hostility towards Britain and tried to infusew the minds of people a spirit of defiance of law and civil disobedience more of less thinly veiled under a formula of truth and non violence. Moreover by Mahatmafying Mr Gandhi it appealed to the idolatorous sperstition of the Hindus, thus converting the religious adherence of the Hindu section of the population to the Mahatma into political support of his non cooperation movement.While this strategy was of some avail in hustling the British Government to yield more and more it divided the people into Hindu and non hind! u sectionsIn these circumstances a man was needed to stand up to congress and tell its leaders that their organization however powerful numerically and financially doesnot represent the whole of India. I admire Mr Jinnah and feel grateful to him because in advocating the cause of the Muslims he is championing the cause of all the classes that are in danger of bein crushed under the steam roller of the caste Hindu majority, acting under the inspiration and orders of Mr Gandhi " [Leader of the scheduled Castes (M.C.Rajah) - 25th December 1940, 9 months After the Pakistan Resolution, Seen here are Scheduled castes of India]
  • (I am) A committed friend who will stand with the people of Pakistan as long as you seek the stable, prosperous, democratic nation of your founder's dreams. More than half a century ago, Mohammed Ali Jinnah, shared that vision as he addressed Pakistan's constituent assembly. "If you work together", he said, "in a spirit that everyone of you is first, second and last a citizen with equal rights, privileges, and obligations, there will be no end to the progress you will make." Pakistan can have a future worthy of the dreams of the Quaid-e-Azam. If you choose that future, the United States will walk with you. I hope you will make that choice. And I pray for our continued friendship, for peace, for Pakistan. Pakistan Zindabad. (Bill Clinton, US President)
  • A most accomplished lawyer, outstanding amongst Indian lawyers, and a fine constitutionalist. (Sir Stafford Cripps)
  • There is no man or woman living who imputes anything against his honour or his honesty. He was the most upright person that I know, but throughout it all, he never, as far as I know, for one moment, attempted to deceive any body, as to what he was aiming at or as to the means he attempted to adopt to get it. (Sir Patrick Spen, the last Chief Justice of undivided India)
  • Jinnah was a pure artist in the manner and method of his presentation. Even the most complex facts became simple and obvious when he waved his wand over them. He could be ferociously aggressive and almost boyishly persuasive as and when the occasion arose, and what particularly helped him in his advocacy, was the absolute clear head that he possessed, and on which he justly prided himself. He had common sense, that most uncommon of qualities in an uncommon degree. (Mr. M.C Chagla, who rose to be the Chief Justice of the High Court of Bombay and later became the Foreign Minister of India)
  • Watch him in the court room as he argues a case. Few lawyers command a more attentive audience. No man is more adroit in presenting his case. If to achieve the maximum result with minimum effort is the hallmark of artistry, Mr. Jinnah is an artist in his craft. He likes to get down to the bare bones of a brief. In stating the essentials of a case, his manner is masterly. The drab courtroom acquires an atmosphere as he speaks. Juniors crane their necks forward to follow every movement of his tall, well groomed figure; senior counsels listen closely; the judge is all attention. (Mr. Frank Moraes, Chief Editor of The Indian Express)
  • Never was there a nature whose other qualities provided so complete an anti-thesis of its inner worth. Tall and stately, but thin to the point of emaciation, languid and luxurious of habit, Mohammad Ali Jinnah’s attenuated form is the deceptive sheath of a spirit of exceptional vitality and endurance. (Mrs. Sarojini Naidu)
  • He has true stuff in him and that freedom from all sectarian prejudice which will make him the best ambassador of Hindu-Muslim unity. (Gokhale)
  • His admirable skill and tact in piloting through such an intricate and controversial measure - the first instance of a Bill passing into legislation on the motion of a private member - won him not only the appreciation of his colleagues, but also his first meed of his general recognition from his co-religionists all over India. (Mrs. Sarojini Naidu - On the Wakf Validating Bill moved by Jinnah in 1913)
  • Jinnah, young, perfectly mannered, impressive looking, armed to the teeth with dialectics and insistent upon the whole of his scheme --- he would rather have nothing if he could not get the whole lot. ---Chelmsford tried to argue with him and was tied up into knots. Jinnah is a very clever man, and it is of course an outrage that such a man should have no chance of running the affairs of his own country. (Secretary of State Montagu - 1918)
  • Mr. Jinnah was one of the handsomest men I have ever seen; he combined the clear cut, almost Grecian features of the West with oriental grace and movement. (Lord Wavell, Viceroy of India 1943 - 1947)

Gandhi and Jinnah - a study in contrasts

An extract from the book that riled India's Bharatiya Janata Party and led to the expulsion of its author Jaswant Singh, one of the foun...